On denial

As children, denial is often a necessary survival tool because the truth is often too unbearable for us to live with, and we don’t have the power to change our situation.

Nancy Van Dyken

According to Nancy Van Dyken truth may be painful and is why we learn to deny it especially from childhood on, in addition because we are taught in various ways that following the rules, not displeasing others or making them uncomfortable is more important than knowing and expressing who we truly are and how we really feel as well as what we need is more important, we learn to be untruthful and then we suffer pain as a result. But since denying pain does not lead us to growth the more we deny or numb the less we can release ourselves from the prison of impression management or people pleasing.

In addition because our feelings and wants are not intellectual but deeply body centred denying our truth means on some level escaping the body, pushing ourselves beyond natural limits, taking on too much to appear all together or in touch. One of the most important times of change for me in early recovery for addiction lay in taking time off when I had a period and honouring the way I felt, rather than just solidering on. There was a time too when my ex husband I were in the UK and my trauma started to emerge and my therapist recommended I take time off. I had never ever ever done this before and I remember clearly on that morning my ex husband came into the room and raged at me to ‘get the hell out of bed’.

We may be so often forced to deny the truth of what we need in a society that may teach us more about how to appear than how to be, more about how to keep pushing on regardless, rather than surrendering when necessary to let things fall apart in order to come together in a better more real or integrated way. We may through conditioning learn to deny what we observe and feel to be true about other people. We may believe, incorrectly that the truth is too painful to face. We think if we admit it we may die or go crazy, the truth is we will probably have to make changes.

According to Nancy Van Dyken an important first step in healing from the everyday narcissism pf denial is letting go of the habit of lying – first to yourself, then to others. The next lays in speaking your truth assertively in a loving and respectful way. It also lays in not letting others push you past your boundaries. A simple way of saying no to a request is this : “No, that wont work for me” it is not even necessary to give an explanation as to why if you do not want to.

We can also learn not to agree to requests or favours before checking in with your body and inner self about HOW WE REALLY FEEL ABOUT DOING IT. In this case, just ask for a time out. During this time centre in and find what truly feels right for you. Its also important to notice when we are being less than honest with ourselves and others and check in with our body about how it feels if we do find ourselves lying or agreeing to do something we do not want to do.

Bear in mind that speaking your truth will scare some people. People may try to make you feel that doing so makes you unworthy, unlikeable, unlovable, or undesireable but if so and if you accede to such put downs who will suffer in the end? You! Don’t give up. Co-dependency writer Melody Beattie talks of a phenomena of ‘afterburn’ which can happen as we first start to be true to ourselves and our own wishes and needs, especially if others try to guilt, or shame us or use other manipulative tactics to control us, for example someone telling you, you are selfish or destructive in some way when you are really just honouring your true feelings, values or needs.

Learning to come out of denial may not be easy for us, most especially if others have an investment in us continuing to deny truths, but it can be done. We may have to suffer a lot of discomfort along the way as old patterns change, if we have abandonment anxiety it may feel like a death of a kind if others cut us off for being true, honest or real. Never the less we can learn to be there for our scared self and find in time the courage to be honest, open and up front with our true self no longer succumbing to the prison of denial.

Depression is necessary when we are healing our childhood wounds.

I have been reading my way back through Pete Walker’s book on Complext PTSD over the past day and finding it really mirrors and reflects my own experience. He talks a lot about abandonment depression which is a legacy of not being ‘met’ emotionally by our parents or caregivers. This leaves a wound within us, we do not get to grow a healthy ego as a director of our feelings and helping us to manage them in response to others and negotiate for our own real needs and feeling in life which are bodily and soul based. We live with those wounds inside and they can rise up.

Walker talks a lot in his book about the 4F reactions to early trauma and I have addressed this in other posts a few years ago (see below) When we get into recovery these are present as anxiety and fear and they drive our reactions and contribute to our state of depression, especially if we have not been able to get angry or grieve for the loss of our true self in childhood. Therefore on the way out of healing from emotional or physical betrayal or abandonment we have to feel what we could not feel as a child, which is painful and something Presence Process advocate Michael Brown addresses at length in his book of the same name. But we also have defences which rise up as the four (4) F responses.

According to Walker four responses to trauma are fight, flight, freeze or fawn. You can read about them in more detail in his book which I highly recommend. He also outlines there the cycle of reactivity which involves bodily sensations, inner critic attacks, attempts at running over or away and or attacking others or deflecting and defending (which may be a healthy protest response to invalidation or further emotional abuse).

There is a very enlightening section in Walkers book which talks of a client Mario who arrives at a session with Walker in a heightened state of reactivity. Simmering below the surface of all of Mario’s reactions are the feelings of grief and shame that fuel this feelings and drive his inner critical attacks. All of us who suffer from childhood trauma carry some level of this grief, fear and shame. We continue to shame ourselves as our parents did and this causes us to feel depressed and we get lost all the time in self reinforcing loops of trauma and criticism, fear, flight, fight, fawn or freeze recycing. Until we can fight our way out of the shame not by attacking or defending but by sitting with the very real buried feelings and processing them in order to release them then we do not get far with breaking out of the reactivity cycle.

Dissociation as many of us know is a huge part of childhood trauma. In order to survive we often had to go off somewhere, we became fearful of our bodies which contained the uncomfortable cocktail of emotions buried inside that parents left us with or dumped into us when they offered us no help with managing our feelings. As Walker points out, many of our parents would not let us use our anger and tears to liberate us from the traumatic experiences or protest unfair or abusive treatment. In recovery the internalised critic will often shame or fill us with fear for getting angry or crying. But what is most needed for recovery is to contain and feel in our bodies the feelings of anger and sadness and associated shame. This is why I believe that medicating feelings and resorting to the belief that depression is a result of biochemical imbalance is not very helpful when it comes down to healing childhood trauma.

John Bradshaw often writes that grieving is the healing feeling. Depression can often be a refused call to grief for what we lost the way to. Depression is not just a pathological condition and Walker argues eloquently that it needs to be understood as essential to experience along the path of healing our traumatised inner child and getting into the present with what WE TRUELY FELT AND NEED TO FEEL IN ORDER TO HEAL AND BECOME REAL.

Depression can be healed with mindfulness, rather than reactivity. What is needed to sit in presence with our hurt from the past when it is triggered into awareness in the present making associations back. This can initially be done in therapy with a therapist who can provide us with holding and containment to release our feelings and deal with and challenge inappropriate shame. However ideally it is something adult survivors learn to do with themselves now. We give our hurting child the love needed to heal, we don’t dump it on others, we take responsibility for our pain even though we did not cause it and often did nothing to provoke it.

Deep level recovery from childhood trauma requires a normalising of depression, a renunciation of the habit of reflexively reacting to it. Central to this is the development of a self compassionate mindfulness…. the practice of staying in (our) body.. the practice of staying fully present to all of your internal experience. (as well as) noticing he psyche’s powerful penchant to distract from these uncomfortable sensations.. over time the survivor will need to rescue himself from dissociation and gently bring back his awareness into fully feeling the sensations of his fear. Although sensations of fear sometimes feel unbearable at first, persistent focusing with non reactive attention dissolves and resolves them as if awareness itself is digesting and integrating them.

Pete Walker

Be Yourself : (To Thine Own Self Be True.)

I love it when an authentic, honest writer who has made friends with his or her true self posts a post that says it like it is for them. For me there is something about words of truth that resonate deep within and for those of us brought up on a solid diet of lies, such as : be someone else, think different thoughts, don’t be so : sensitive, shy, over the top, happy, sad, its so refreshing to just be loved and accepted for being our true selves. But most truly that acceptance is an inside job.

I picked up Charles Whitfield’s workbook companion to Healing Your Inner Child yesterday and in it speaks of PTSD being a result of trauma to the true self that occurs in so called ‘normal’ families in childhood. He points out that in modern times ‘normal’ is dysfunctional as normal applies to the statistical average. He then goes on to catalogue all of the ways we can get lost and alienated in a family, or society or institutions that don’t encourage our spiritual growth : i.e. the truth growth of our spirit as we were meant to be. This loss of our True Self comes with progressive alienation from our inner or ‘divine’ child the part of us that was from a young age in touch with the miracle of life, the universe and everything or at least open and curious about it. Just think for a moment all the things you may have been ‘told’ in the course of growing up when you asked important questions. Think too of Parsifal who stumbled upon the Grail Kingdom but only watched it disappear when he failed to ask the right questions because as a child his mother told him it was impolite to do so.

This train of thought leads me to think about what Alice Miller has written about at length in several of her books concerning poisonous pedagogy and the commandment “thou shalt not be aware”. In the garden of Eden Eve dared to try and sup with the serpent and gain knowledge of the ways of life, and apparently this was a crime. For asking the question or daring to want to be curious both Adam and Eve were expelled and forced to a life of suffering. Admittedly suffering can be educative but to be denied the right to question?

Sometimes it seems easier to look to others for our truth and if we were raised without spiritual support, emotional attunement and engagement is it any wonder many of us fall into a very deep spiritual void and get lost? Parsifal was engaged upon such a quest when he stumbled across the Wounded King in the Grail Kingdom. Apparently this is some type of parable for where we now find ourselves, the earth is ailing because of our alienation from the feminine principle and demonising of natural forces and the very natural human desire to just be able be free, vitally alive and unbridled. I am not preaching wanton destruction here, just trying to say that limitations imposed upon us are so often prisons and they encourage a kind of siege or hostage mentality.

The post I just shared before this one from Benny K of The Written Addiction really resonated for me today. I remember coming out of an AA meeting one day and someone took me aside. I believe I had been sharing about my struggles with my family and probably about how I didn’t belong and they just quoted the phrase from Shakespeare “To Thine Own Self Be True.” But what happens when we learned that Self was wrong, bad or shameful in some way? What happens when we were taught the price of not agreeing was alienation? As adults it may not be so bad but as kids we are pretty vulnerable.

For me I guess I am beginning to see that recovery concerns re finding the path back to personal truth and connection with those who can truly love us for who we are. I was sharing in an AA meeting the other day that the spiritual awakening spoken of in Step 12 seems to me to be about our True Self coming alive outside of the negation of falseness, fear (especially of being alone or abandoned), repression and untruth. It appears to me then, that I had a massive amount of undoing to do along the way back home to myself when I learned over years was just not okay to be me. And it also appears to me that there will be no true peace, joy or freedom until I gain the courage to stand alone if necessary or at least find my own tribe of belonging. Not that I want to alienate anyone, but there is also a time to be real.

Happily I often find that family of common loving, attuned souls here on WordPress. It’s something that I am grateful for today. Out there in the real world I may easily become alienated but here I feel at home. And feeling alienated does not necessarily mean I did anything ‘wrong’ though very often certain others will have an investment in saying so.

On Immaturity and showing empathy to the Inner Child of self and others

I am getting more insight into when my inner child with her host of unresolved hopes and fears and pain is running the show lately.  My abandonment wound has been triggered a lot in the past few days and it was easier to give away my power or alternatively become the ‘bad’ one again who is ‘withholding’ than to recognise that due to discomfort I am scrambling again for attention and love when contact is cut due to someone being upset with me because I am justifiably struggling with something.

I just know when I act from my inner adult I feel a greater sense of strength and solidity within myself and that requires recognising the far younger more vulnerable part that lies hidden or covered by defences.  It can be painful when abandonment anxiety and depression strike as both create in my body and psyche so often a potent chemical cocktail that at times pushes me to the brink of available resources to contain.

Pete Walker addresses the issue of the ‘abandonment depression’  a lot in his own work and book on Complex PTSD.  Much as all as it can feel hard to be left ‘all alone’, I have heard it said that in adulthood we cannot be abandoned by someone, only left.  That said I do think there are times our emotions need to be empathised with and understood by friends, family and partners otherwise if we are judged for certain things and not empathised with, on one level we are abandoned on an emotional level.

It’s an issue Alain de Botton addresses in his wonderful book The Course of Love which tells the story of a mythical couple Rabih and Kirsten in which he delves into the host of insecurities and psychological defences that can plague a couple’s intimate relationships as it develops over a course of years.  In the book the tale of the relationship iw told in normal type face is interspersed with sections in italics in which de Botton highlights the underground issues affecting the couple.  I particularly enjoyed the following paragraphs.

We would ideally remain able to laugh, in the gentlest way, when we are made the special target of a sulker’s fury.  We would recognise the touching paradox.  The sulker may be six foot one and holding down adult employment, but the real message is poignantly retrogressive : ‘Deep inside, I remain an infant, and right now I need you to be my parent.  I need you to correctly guess what is ailing me, as people did (or rather failed to do) when I was a baby, when my ideas of love first formed.

We do our sulking lovers the greatest possible favour when we are able to regard their tantrums as we would those of an infant.  We are so alive to the idea that it’s patronising to be thought of as younger than we are, we forget that it is also, at times, the greatest privilege for someone to look beyond our adult self in order to engage with – and forgive – the disappointed, furious, inarticulate child within.

In a more evolved world, one a little more alive to the Greek ideal of love, we would perhaps know how to be a bit less clumsy, scared and aggressive when wanting to point something out, and rather less combative and sensitive when receiving feedback.  The concept of education within a relationship would then lose some of its unnecessarily eerie and negative connotations.  We would accept that in responsible hands, both projects, teaching and being taught (in love), calling attention to another’s faults and letting ourselves be critiqued – might after all be loyal to the true purpose of love.

There is something about love and vulnerability and hidden need that can cause us to age regress and be taken back to that painful time we stood all alone longing for the attention and love that was not available due to the absence, withdrawal or inattention of others, so much needed for us to feel hold, loved, contained and seen.   Learning to hold ourselves in this state takes some considerable time for those of us with anxious and/or avoidant attachment issues.   Its a work in progress being honest with ourselves, learning to extend ourselves in empathy into another hidden world and letting the unhealed child that so longs for attention or consideration been seen, held, accepted, nurtured and loved.

The dark encounter with the soul

I believe the soul is the most authentic part of us connected to our authentic self, and for many of us it is a journey to find the way towards it, a way which often leads through a lot of undoing of conventions and conditioning for those of us who arrive on this earth looking and feeling deeper and hearing the beating of a very different drum that we may have tried to dance to but been judged for.

And then if just happened to lose our way, the path of return may lie through the gates of hell, torture, ‘insanity’ or suicide or attempted suicide, for it seems that if the psyche can set up a protector inside of us that would rather us die than live an inauthentic life that is not true to our soul, isn’t it in some way better that we go back to the spiritual realms and try for a new incarnation?

I have also been thinking about how someone’s suicide may benefit learning and growth in the world and the lives of others.  I was listening to a brief interview with the parents of teenager Dolly Everette who committed suicide due to bullying abuse.  I posted a post earlier in the year about her calling attention to the issue.

https://wordpress.com/posts/emergingfromthedarknight.wordpress.com?s=bullying

What her parents said was they were not taking things seriously enough.  Dolly had done a drawing of a girl doing a backward bend that said this “Speak Even if Your Voice Shakes.”  At this stage the bullying had been going on for some time.

The soul has to find it’s voice, it must sound out its authentic note, but what if killing voices in culture and society and bullies act to try to destroy this voice or light?  Is it not then a case of a bright light being rejected from the world?  The soul then chose to retreat and the aftermath had lessons for many and would promote more awareness and clarity and determination to see this kind of thing ie bullying nipped in the bud or would be a very intense ‘wake up call’ for certain people!

We should be mindful that often a breakdown is really a breakthrough, it is a breaking down of a false self that hides the kernel of the true self or soul, the dark night of the soul acts on us similarly.  In it what the darkest part is, is a grieving for what was lost or never found a way to express in this world that may not be consciously known (yet!) but is trying to make itself known.  Medication can only help us so far to find the way back to authentic self hood.  Many die along the way.  And it takes enormous strength to keep going sometimes in a culture ruled by illusions and shame, illusions and shame we must pierce through on the dramatic path of soul retrieval.

Be there

Lion 7

Be there for me

Hold my hand

Let me know I have the strength to stand

Even if it means to stand alone

Give me strength

Help me believe in the power

I have to take root

Blossom and flower

Let me believe in the life force in me

And that I have the skills and knowledge inside

Things I no longer need to hide out of fear

Or the risk of disapproval

Remind me that

Although this world is often an unsafe place

One where it hurts to risk

There is a deeper price

For failing to expose my true face

Help me to find my right size and shape

And don’t let me listen to those killing voices inside

That want to cut me down to size

Or tell me I do not belong

Help me to be both vulnerable and strong

Stand beside me dear self

Hold my hand

As I risk my life to live

And take a stand

Making no other demand

Than the right to exist

As the very one I am

The girl and a lion

Cry lion

Deep inside my inner heart

Opened through a softened portal in my chest

I see a vision of my inner child

Armed with a sword and a shield

By her side a lion

Who is her closest friend

She understands that the shield and sword

Were necessary allies in a fight

Against a world

Too willing

To demonise inner children and lions

And yet meditation and silence

Reveal these truths

It is only the lion hearted

And inner child awakened

Who are truly able to attain this world

And stand free in the midst of the flames

As spiritual shield and sword

Are used

To vanquish the demons

That would put death to

Conscious embodied femininity

Conscious embodied masculinity

In women

And in men

Combust / errupt /apologise

There is a pattern that I go through inside when I have a massive reaction to something or am pushed or push myself too far. Due to the way anger was expressed or not expressed in my family I have never been good at it, nor at self assertion.   I think it goes back to both parents not having advocates when they were young both having lost their Dads before adolescence.  At home Mum would storm around and errupt and Dad would just laugh or seek distance.  It is something I have shared about in other posts.

Today when I felt this anger just rumbling away and then unleashed it on someone I thought of my father particularly.  I thought of all he put up with from my mother and older brother and then I thought of how he ended up with stomach cancer from an ulcer.  I get gut problems myself when I feel stressed.  I thought of his Chiron Venus Pluto wound and of the legacy he may have bequeathed me by never asserting a boundary with my Mum nor apologising to her when he needed to.   I know I am getting a powerful message too from my inner self.

My pattern is to hold onto my anger and upset for a long time.  I try my best to manage it alone and to please others by trying hard to be there and be responsible and be noticed, redoubling my efforts when I fear a connection may be broken, but at times the problem is I think I can be too responsible and getting noticed by doing something is not always the best thing.  Anyway today I blew it off in a text message and felt immediately better as I was aware I had over stretched myself over past weeks and was starting to feel resentful about it but swallowing that resentment. Problem is now I feel that I need to apologise for blowing off when really I know my therapist would tell me that I don’t.  I dont need to apologise for expressing resentment that my own needs aren’t getting met but I do get into an argument with myself telling myself it is my responsibility to care for me and set my boundaries rather than blame others.  So on it goes.  The bottom line is surely that my anger is a message for me rather than for anyone else!

I just got myself out for a little while after a very intense morning and am about to have lunch but I also thought the best thing may be to write a post about it to get some feedback from others who may go through a similar pattern.  So I am asking, when you get angry do you feel guilty in some way. Do you feel like you need to apologise?

I know at times I DO need to apologise and at others good friends will understand I reacted in the way I did for a legitimate reason because at that time I was pushed to my absolute limit after a long time of trying to just push through and grin and bear it.   At these times when Mars in on my case (and over the next few weeks it squares natal Neptune in my third house which is a transit in which we often feel we are forced to swim through mud) I need to keep a handle on it.  I don’t want to sever good relationships but neither do I want to collapse again because asserting myself and my needs at times feels so goddamn scary.  Feedback much appreciated.

Insights into trauma induced co-dependency, a bill of rights and dealing with the issue of over listening/ receptivity

The following extracts from Pete Walker’s book Complex PTSD : From Surviving to Thriving may help you develop insight if you were led through parental neglect to deny your own needs, wants and desires leading to a state of codependency which Walker names “trauma induced codependency” :

Trauma induced codependency (is) a symptom of self abandonment and self abnegation.  Codependency is a fear based inability to express rights, needs and boundaries in a relationship.  It is a disorder of assertiveness, characterized by a dormant fight response and a susceptibility to being exploited, abused, and/or neglected.

Servitude, ingratiation, and obsequiousness become important survival strategies.  She clearly forfeits all needs that might inconvenience her parents.  She stops having preferences and opinions that might anger them.  Boundaries of every kind are surrendered to molify her parents, who repudiate their duty of caring for her…. All this loss of self begins before the child has many words, and certainly no insight.  For the budding codependent, all hints of danger soon immediately trigger servile behaviours and abdication of rights and needs.

(people influenced by trauma induced codependency) seek safety and acceptance in relationship through listening and eliciting.  They invite the others to talk rather than risk exposing their thoughts, views and feelings.   They ask questions to keep the attention off themselves, because their parents taught then talking was dangerous and that in their world their parents would inevitably prove them guilty of feeling unworthy…. they (feel) its is safer (1) to listen than to talk. (2) to agree than to dissent. (3) to offer care than to ask for help.  (4) to elicit the other than to express yourself and (5) to leave choices to the other rather than to express preferences.  Sadly, the closest that the unrecovered fawn type comes to getting his needs met is vicariously through helping others.  Fawn types generally enhance their recovery by memorizing the following list of rights :

  1. I have the right to be treated with respect.
  2. I have the right to say no.
  3. I have the right to make mistakes
  4. I have the right to reject unsolicited advice or feedback.
  5. I have the right to negotiate for change.
  6. I have the right to change my mind or my plans
  7. I have the right to change my circumstances or course of action.
  8. I have the right to my own feelings, beliefs, opinions, preferences, etc.
  9. I have the right to protest sarcasm, destructive criticism, or unfair treatment.
  10. I have the right to feel angry and to express it non-abusively.
  11. I have the right to refuse to take responsibility for anyone else’s problems.
  12. I have the right to refuse to take responsibility for anyone’s bad behaviour.
  13. I have the right to feel ambivalent and to occasionally be inconsistent.
  14. I have the right to play, waste time and not always be productive.
  15. I have the right to occasionally be childlike and immature.
  16. I have the right to complain about life’s unfairness and injustices.
  17. I have the right to occasionally be irrational in safe ways.
  18. I have the right to seek healthy and mutually supportive relationships.
  19. I have the right to ask friends for a modicum of help and emotional support.
  20. I have the right to complain and verbally ventilate in moderation.
  21. I have a right to grow, evolve and prosper.

The codependent (also) needs to understand how she gives herself away by over listening to others.  Recovery involves shrinking her characteristic listening defense, as well as practising and broadening her verbal and emotional self expression.

I have seen numerous inveterate codependents becomes motivated to work on their assertiveness when they realise that even the thought of saying “no” triggers them into an emotional flashback.  After a  great deal of work, one client was shocked by how intensely he dissociated when he contemplated confronting his boss’s awful behavior.  This shock then morphed into an epiphany of outrage about how dangerous it had been to protest anything in his family.   This in turn aided him greatly in overcoming his resistance to role playing assertiveness in our future work together.

With considerable practice, this client learned to overcome the critic voices that immediately short circuited him from ever asserting himself.  In the process, he remembered how he was repeatedly forced to stifle his individuality in childhood.  Grieving these losses then helped him to work at reclaiming his developmentally arrested self expression.

 

It is not selfish to care for the Self.

I can very much identify as a person who has attempted for most of her life to be a good guy (even though I am a woman), that is why coming across Andrea Mathew’s book Letting Go of Good : Dispel the Myth of Goodness to find Your Genuine Self was such a helpful ‘find’ to come across in my local library.  I have shared some excerpts from it before and I have a post banked up to share on how I always identified as a ‘bad’ self when I seemed to fall short of ideals promoted by my emotionally repressive family and Catholic education.

I remember a while back when I was in recovery and starting to attempt to be myself and not automatically go along with what my family and sister wanted.  She said to me after being extremely demanding and aggressive “you always were such a selfish child, throwing tantrums”.   I probably did vocally express myself when something triggering was going down that said I could have done with a lot more of an authentic Self growing up.  If I had it I may not have had to mask a lot behind alcohol and drugs for so many years and had such a struggle in later years to take care of myself.

Anyway I was just reading the chapter in Mathews book on how the good guy amongst us have a terror of being called selfish, which is a shame and doesn’t end up serving us well in life.   So when Mathews poses the question ‘What Does It Really Mean to be Selfish?‘ this is her answer.

Actually, the term selfish serves no real purpose other than to manipulate others.  It isn’t selfish to think about the Self – for how else will one become acquainted with the Self if one doesn’t think about it?  Your feelings for and about the Self are not selfish – one of the healthiest things we can do is fall in love with the Self so that we love its company, cherish its essence, and desire to be in its presence all the time.   It isn’t selfish to do things for the Self – the Self needs us to do those things, otherwise we are disconnected from it.  To act purely out of the Self is how we live an authentic life.

So then are those manipulators (those who tell us…. You know I need this!  How can you say you love me if..?  If you don’t help me, I’ll…  You are the ONLY one who cares….. You are the most self centred person I know – said the first time you refuse to enable an addiction or something of like nature, after you have given years of time, energy and love) selfish?  No.  They are trying to survive by using the identity out of which they were taught to live…..

What about narcissists?  Aren’t they selfish?  In a word, No but they sure can put on a good act.  The truth is that true narcissists have a personality disorder.  That doesn’t mean we should feel sorry for them.   But it does mean that they have wrapped their identity up so much in distortion and unreality that they live in that distortion and unreality as if it were the only truth.   The best thing a good guy can do is avoid them.

But good guys have a hard time doing that, because they are not very good at discernment.  Discernment would mean that they would have to see and take responsiblity for their own end of these manipulative encounters. That would mean that they would have to start being more authentic.. taking the risks that are a natural journey to authenticity will finally allow them peace.

According to Mathews, those risks include letting go of a number of myths good guys can live by that end up only hurting them and stealing power.  These include :

  1. Thinking it’s not okay to judge others (despite evidence to the contrary those others may be mean, abusive or damaging).
  2. Thinking fall in love is immediately equated with giving over trust or hoping for trust before evidence that such trust is warranted or earned has been given.
  3. Believing it’s always a good thing to feel guilty when often guilt is unwarranted if we are following our own necessary authentic moral code that may go against social mores which restrict or limit that authenticity.
  4. Believing we are responsible for the way others feel when we are just being ourselves and behaving with authenticity out of no desire to hurt or harm.
  5. Being overly loyal, when such loyalty is not always warranted.
  6. Believing that to be good we must make sacrifices and always do our duty.
  7. Believing in unconditional love when such a belief may be harmful to our Self or other’s Selves (e.g. enabling an addiction when it is clear it is destroying another person)
  8. Believing one must always forgive regardless of how terrible the hurt or how absence the lack of remorse shown by the other party.
  9. Believing one must always smile and ‘be positive’, even when we are not feeling either happy or positive.
  10. Always trying to be the bigger person.  As Mathews explains the person who is always trying to be the bigger person does not actually belong to themselves.

The good guy who is always trying to be the bigger person is very afraid that if he takes ownership of his own life, he will feel terribly guilty.  He will feel guilty because he does not belong to himself, and he is therefore betraying those to whom he belongs.   So  he will hide his deepest essence – which, is the primary gift he has to give the world – because he cannot allow himself to really own it.  When he pretends to be the bigger person, it is to allow his life to be owned yet again by someone other than himself. This is a tragic and empty way to life… it is very possible to take ownership of our lives.

Getting out from under some of these myths can help us who struggle as good guys or emotional caretakers to start pulling back from some internalized proscriptions that do not serve us well.  They can help us begin to dispel the illusion that it is selfish to honour, protect and take care of ourselves.

 

.