Have you ever? : reflections on the scapegoat and buried emotional trauma

Have you ever been scapegoated by family members? Have you ever had the finger pointed at you telling you you are the problem? There is a saying I heard in the 12 step rooms many years back… “when you point the finger at someone you have three fingers pointing back the other way towards you” (yes folks try it right now and you will see it is true.)

Many many years ago led by his unconscious and dream images psychiatrist Carl Jung had a dream that showed a psychic inner structure that he came to call the shadow. This shadow he came to believe contained all the characteristics of us we are not on friendly terms with or that our family or culture was no on friendly terms with (ie. there is both a personal and collective shadow).

Some people have a lot of darker emotions hidden in the shadow, fear, sadness, rage or anger and some others of us have a lot of gold in the shadow and we may have been the ones others in family or culture tried to project darker things upon. There is also a concept in family therapy that talks of the concept of the ‘identified patient’. This is the family member who develops an addiction or breaks down in some way or has to have treatment. This is the family member that struggles in the family to be the whole of themselves and express truths or secrets others would prefer remain hidden (eg. emotional or sexual abuse). This is the family member that may be more likely to be led on the individuation pathway, a path of trying to uncover and rediscover the entirety of the soul in them that got loss or buried.

I am mentioning this today as lately I am seeing this process play out in my older sister’s (now deceased) family. And it is interesting that this is happening very close to the anniversary of her death. As I see it in the alcoholic or traumatised family there is a lot of pain but rather than every member carry their portion of the pain, each struggles in their own way and often they will target someone else in the family and tag or dump them with things. They may even exile the person just as in mythology the scapegoat was sent out into the wilderness with the so called ‘sins’ (or wounds) of the collective heaped upon its back.

Alcoholics are most usually likely to be the ‘family scapegoat’. They may struggle with emotions that were not permitted a place in the family and come to think of it in a feeling wounded culture there are feelings such as anger and sadness which are harder to express and which people are more rigidly defended against. These emotions are often not allowed expression and so they get dumped into a kind of collective psychic waste bin that is then passed on from generation to generation. Pain then accumulates and one person gives expression to it most overtly.

People who struggle with shadow projection may find it hard to ‘get their lives together’ in a culture that venerates this. That is not to say that there are no healthy ways to get our lives on track but mostly they should involve us being able to be real and struggle, to fall down sometimes, to make mistakes, to need help and support and just possibly not do as well on financially or externally on some level as others. Does that necessarily mean such people are actually failures? Does this actually mean such people are not worthy of help? Does this actually mean that such people have less value?

Today in therapy Kat and I were discussing how and why this process of scapegoating and shame dumping in family has been affecting me so bodily over the past few days. I got to therapy today in a lot of physically based emotional pain. I pretty much started crying as soon as I got in the car and the cascade of trauma flashbacks then began taking me back to a trauma (which come to think of it now took place around this same time of year in 1990) when I had to spend hours in casualty after driving myself with severe abdominal pain in the middle of the night. Turned out I was pregnant at the time and that the sac containing the tiny embryo had ruptured. I ended up having to have a termination of pregnancy (my fourth) and it coincided with having to leave the group house I was living in and with my them boyfriend lying to his family and pretending I had had an operation for kidney stones.

After the termination he broke things off with me and I got drunk and ended up at his parent’s place crying and yelling, of course they thought I was demented and out of control and they never found out the truth as he broke things off with me again fairly rapidly (after a brief reunion) and in the aftermath the next 2 years saw some of the lowest points of my addiction spanning the years to December 1993 when I finally got sober.

Well today in the car I was back here in St Vincent’s casualty lying alone for hours and hours as they ran tests. I think too this trauma was triggered over the weekend because calls were not returned by family, Scott was AWOL and my nephew then rang telling me I needed not to give help to my other nephew who is struggling financially in the aftermath of his relationship ending. Being left all alone and waiting and missing a therapy appointment which was delayed due to Easter Monday meant that issue of having to wait all alone was retriggered for me and then the shadow projection onto my lovely nephew triggered how I was treated over the next year by a so called ‘friend’ who kept confronting me about my addiction which was nothing less than self medication in the face of ongoing trauma spanning the years 1979 to 1992.

The truth is addicts often say their addiction saved their life. We use the self medication until it no longer keeps working for us. Recovery then involves a huge and long drawn our journey of unpeeling or unravelling down to the true causes of which addiction was only obscuring or a symptom of.

For me the original trauma is about attachment traumas, wounds and emotional neglect vacancies or ‘black holes”. I now know this without a doubt. After years and years of blaming myself (as most emotional neglect survivors do) today in therapy I finally wept for my true self who so often gets beaten up by a self compassion lacking inner critic who is echoed by the outer critic lately being turned on my nephew. Only another addict in recovery may fully understand that fact unless the person had been trained in empathic attunement. Attachment traumas and wounds so often become gravitational force fields for others, in the well known process of so called ‘repetition compulsion’ what we fail to call up to consciousness will repeat until it is addressed or felt and this must happen IN THE BODY. THE CELLS CONTAIN EVERYTHING.. THE MIND CAN BE USED TO MAKE SENSE OF IT WHEN ATTUNED TO THE BODY. JUDGEMENTS WILL NOT SHOW US THE UNDERLYING PSYCHIC REALITY WHICH MUST BE FACED IN TIME AND DEEPLY FELT IN ORDER TO BE RELEASED AND MADE SENSE OF (BROUGHT OUT OF DISSOCIATION INTO ASSOCIATION OR RE-MEMBERING!)

Scapegoating the sufferer is cruel. It is lacking in both insight and empathy. It concentrates on the ugliness of the symptoms while NOT FULLY SEEING OR UNDERSTANDING THE FEELINGS OF PAIN DISTRESS AND UNWORTHINESS WHICH UNDERLIE IT. Scapegoating serves no other purpose but to bolster up the defended ego and keep in place the ignorance of the Scapegoatees. In traumatised and addicted families or families with multi-generational trauma everyone struggles, but the one who struggles a little more with hidden emotions needs support and encouragement. They need to be brought back out of the cold place of exile and embraced in their full humanity but sadly this will be almost impossible unless the Scapegoatees also face what they are blocking, projecting or defending against or finding it hard to open up to or face. Blaming and targeting others in such a way never really ends well and it blocks connected healing and embracing of the actual trauma that sorely needs recognition.

Seven needs narcissistic parents cannot provide

Child 3.jpg

The following article from Kim Saeed highlights the seven needs of healthy parenting that cannot be provided for a child in a narcissistic home.  Such deficits lead  to lasting injury and deficits, wounding deeply our capacity to develop healthy self esteem, self awareness and boundaries.    Kim’s blog is an excellent resource for healing.

https://kimsaeed.com/2018/10/09/the-wounded-child-7-needs-narcissistic-parents-cannot-provide/

How trauma fractures the psyche, causes dissociation and creates the persecutor/protector in our psyche.

In response to trauma or emotional abandonment our psyche will splinter or fracture.  Ideally parents help us to mediate as young ones the big feelings we have to deal with and help us to integrate them. But in situations of abuse or neglect this doesn’t happen and we are left to contain unbearable feeling.  Since all feelings occur and are felt in the body if our parents don’t help us to do this we are left with the split off feeling buried or held in tissue or psychic space.  Memories associated with the feelings and accompanying sensory traumatic events then become somatic and walled off, they still affect us we just don’t know why and how.

Jung wrote on how dissociation works and this overview comes from Donald Kalsched’s excellent book The Inner World of Trauma : Archetypal Defences of the Human Spirit.  

individuals who might be described as ‘schizoid’ in the sense they had suffered traumatic experiences in childhood which had overwhelmed their often unusual sensitivities and driven them inward.  Often, the interior worlds into which they retreated were childlike worlds, rich in fantasy but with a very wistful, melancholy cast.  In this museum like “sanctuary of innocence”… (they) clung to a remnant of their childhood experience which had been magical and sustaining at one time, but which did not grow along with the rest of them.  Although they had come to therapy out of a need, they did not really want to grow or change in the ways that would truly satisfy that need.  To be more precise one part of them wanted to change and a strong part of them resisted this change.  THEY WERE DIVIDED IN THEMSELVES.

In most cases these patients were extremely bright, sensitive individuals who had suffered on account of their sensitivity, some acute or cumulative emotional trauma in early life.  All of them had become prematurely self sufficient in their childhoods, cutting off genuine relations with their parents during their developing years and tending to see themselves as victims of others’ aggression and could not mobilize effective self assertion when it was needed to defend themselves or to individuate.  Their outward façade of toughness and self sufficiency often concealed a secret dependency they were ashamed of, so in psychotherapy they found it very difficult to relinquish their own self care protection and allow themselves to depend on a very real person.

Kalsched goes on to point out that such people developed what Elaine Aron has called a virultent persecutor-protector figure in the psyche which jealously cut them off from the outer world, while at the same time mercilessly attacking them with abuse and self criticism from within.   Kalsched believed this figure had a daimonic cast calling on the idea of Jung that energy split off into the psyche can become malevolent and acts as a powerful defence against what Aron calls ‘linking’ with others and with the vulnerable innocent or inner child it has been called in to protect.    The figure may not only be malevolent it may also be angelic or mythical or heavenly in cast.  Together with the inner child/innocent this force formed an active psychic dyad (or duplex) structure which Kalched calls the archetypal self care system. 

Jung showed that under the stress of trauma the childhood psyche with draws energy from the scene of the earlier injury.  If this can’t happen a part of the self must be withdrawn and ego thus splits into fragments or dissociates and it is a natural psychic defence mechanism that must be understood and respected.

Experience becomes discontinuous.  Mental imagery may be split off from effect, or both affect and image may be dissociated from conscious knowledge.  Flashbacks of sensation seemingly disconnected from behavioural context occur.  The memory of one’s life has holes in it – a full narrative history cannot be told by the person whose life has been interrupted by trauma.

For a person who has experienced unbearable pain, the psychological defence of dissociation allows external life to go on but at a great internal cost.  The outer sequalae of the trauma continue to haunt the inner world, and they do this, Jung discovered, in the form of certain images which cluster around a strong affect – what Jung called ‘feeling toned complexes’.  These complexes tend to behave autonomously as frightening inner beings, and are respresented in dreams as attacking ‘enemies’, vicious animals, etc. (not under the control of the will… autonomous.. .opposed to conscious intentions of the person…. they are tyrannical and pounce upon the dreamer or bearer with ferocious intensity.)

In dissociation the psyche may also splinter into various personalities which may carry rejected aspects of the person.  The mind becomes ‘split apart’ and such defences involve a lot of internal aggression as one part of the psyche tries to attack and protect the other more vulnerable, rejected parts.  The psyche cannot integrate these parts without therapy and active help.

In the course of natural therapy for such people the hostile attacking or protective force that acts to keep the person remote and in lock down will begin to arise in dreams and active imagination.  Elain Aron’s book The Vulnerable Self in Chapter Six “Dealing with Inner Critic and Protector-Persecutor” outlines some of this process as she give more insight into the role the persecutor-protector plays for highly sensitive individuals.  She also gives some examples which will help fellow sufferers to deal with their own dreams or nightmares where such forces arise. After dreaming we can through a practice of active imagination find a way to interact with these forces and help get them working more for us than against us. Aron’s book will help you in this regard too.

Donald Kalsched’s book is also an excellent reference for anyone suffering trauma.  It is more analytical in tone and quiet detailed.   The self care system that works to protect us can end up working against us too, this is the prominent point Kalsched makes in his book.  The inner persecutor-protector will sometimes work to organise a suicide if the psyche feels too much under threat from internal or external forces.  The persecutor-protector needs to really be understood by anyone attempting to free themselves from the crippling effects of childhood trauma.

I have a second associated post to post after this with some of the information from Elaines’ book on the persecutor-protector.  I will post it and link it to this post later on.

On the issue of understanding and healing internalised blame and shame

If we suffered emotional abuse or neglect in childhood we are not really always going to consciously know about it, at least not initially.  This is because as small children we never had any idea of our limits of responsibility.  To a child his or her caregivers or parents are God like and if they deny the hurt they inflict upon us it, or worse even blame us for it then we are going to find it very, very hard to have a balanced and grounded sense of self esteem and self love within.  As a result many of us will suffer from a number of punishing voices of either a voracious inner critic or persecutor/saboteur who tries to protect the inner child but never gives back responsibility where it truly belongs, i.e. with the parents, caregivers or abusers.

With neglect or abuse our ego boundaries will also be damaged and even worse, toxic feelings and splinters of pain will be lodged deep within us in our tissues.  This is a subject Marion Woodman addresses in many of her books on helping her clients recovering from addictions and eating disorders which are often psychic defences we can resort to in the absence of human love, protection, care, empathy, validation and soothing.   The pain we have suffered then becomes deeply internalised and we suffer shame and come to blame ourselves, turning against our vulnerable inner child and keeping the cycle of abuse going on internally.

We even see a lot of this blaming and shaming going on in a society that denies abuse or covers it over.  Addicts are blamed for not ‘pulling their socks up’, women and girls are blamed for attracting sexual abuse, boys and men are criticised and shamed for not ‘manning up!!”.  Priests are blamed for abusing when their behaviour formed in the crucible of emotionally barren pedagogies and religious systems that denied the sacredness and sanctity of sexuality and the human body.  It’s a truly disturbing and toxic situation.

Often our pain of childhood too may only come to light when we enter another relationship which triggers earlier wounds.  We may be shocked at the degree of anger or rage we feel towards a partner who treats us like our parents did, or we may project that pain onto them and find it impossible to be close. But our anger is never bad or wrong, rather it is evidence of psychic wounds demanding attention, understanding and healing.

In her book on healing from the abandonment that comes following the end of a marriage or partnership, Susan Anderson addresses this issue of internalised blame.  If we are left later in life we often will blame ourselves and there may indeed be some way in which we contributed to the fall out but this should not be a black mark against our inherent sense of self esteem if we are truly working to heal, understand and correct things.   Being left can trigger the feeling that we are not worthy enough and sometimes we may be shame dumped by a partner who themselves carries injuries that they are not willing to address.

That said the ending of a relationship can begin a healing for us if we are willing to look deeper and do the work of recovering our lost sense of self value and self esteem which will be a huge part of the healing process.  It will involve facing any shame we feel inside that we may have internalised and defended against or covered over.  If we cannot face the shame we feel or may have taken on we cannot really heal ourselves from it.  We will never cure the feeling of ‘not being good enough’ if we consistently look to others to define our value but it is a paradox for those abused in childhood who were shamed and blamed and never helped to understand their sense of value was negated by unloving parents will need to find someone to help mirror them while they work hard to reclaim this lost sense of self.

Emotional absence of parents in childhood also is a huge part of internalised shame.  As kids we need the mediating soothing of parents.  If we are just left alone with big feelings its too much for us to manage.  I know this is why I struggled so much in my own life and relationships.  Neither of my parents understood their own feelings very well and then they were absent a hell of a lot.   I learned I could only rely on myself for consistency and I increasingly began to turn towards writing and reading to find my way.

It’s interesting to me now that as an adolescent the writings I was drawn too were poems like T S Eliot’s The Wasteland as well as the writings of Sylvia Plath.  Both battled depression. I was also drawn into smoking dope very early on and listening to a lot of angry and disturbed music about emotional alienation.   Around this time I had nearly lost my life at 17, spent 3 months in hospital, come out, had no counselling and then had to watch as my older much loved sister hit the wall with a haemorrhage and was later abandoned in the worst possible way and tried to take her life.    I got involved with an addict around this time who never really loved me, had two terminations of pregnancy I keep hidden due to shame and had to watch my father die of cancer by age 22.   From 1984 onwards the darkness of my life escalated and I only really started to wake up and come out of it around the time I chose sobriety at the age of 31 in 1993.

I still suffer from internalised shame and self blame despite years of therapy.   It is with me every morning when I wake up.  The critic is up WAY before me each morning and if I had never got a good therapist I could still be permanently depressed and suicidal.

Suicidal ideation as I understand it comes from the internalised introjects (inner voices)  we are left with when we are abandoned emotionally and given no help to understand our true predicament.  It’s one of the reasons I am very opposed to drug therapy alone,  Without being able to make meaning of what really happened to us (our soul) the truth stays locked inside and a lot of psychiatrists and therapists are happy just to keep people unaware unless they have faced their own pain or are well educated into the impact of emotional neglect or abuse.   I know this situation is changing slowly but drugs are to my mind never the final answer for depression and anxiety alone.

If you do suffer from a punishing inner voice or tormentor, my advice is to please reach out for help to someone who can HONESTLY AND TRULY VALIDATE YOUR PAIN.  No you don’t have to be stuck in victim or not reclaim power but to know you truly were a powerless victim at one stage of your life is most essential if you don’t want to keep that blame and shame internalised for ever.  If you were abused as a child IT WAS NEVER YOUR FAULT.  As a child you were powerless, you looked to adults, you had no idea that adults could be damaged and you most definitely NEVER DESERVED IT.  If anyone tries to tell you this my advice is to run a mile or put a good distance between yourself and that person.  Most of all your traumatised inner child needs your unconditional love, support and care, to truly recover you must find ways to give it to him or her how ever you can.

 

 

 

Why intimacy brings up pain for neglected adult children

If we were never emotionally connected to or nurtured in childhood, in adulthood we are left with the most terrible emptiness and pain.  Therapist Pete Walker calls this ‘the abandonment melange’ and its also called abandonment depression.  Many of us, before we get to therapy or get awareness around our early attachment wounds fly blind with such a wound which in recovery circles is often referred to as ‘the hole in the soul.’  Trouble was when I was in AA I was led to believe I was born with this wound not that I developed it in the context of early relationships, that is an awareness I have had to painstakingly grow and allow to emerge out of great pain and disaster in later relationships including forcing my ex husband to carry some of what I was unconscious of for years, another wounding its taken me some years to realise and forgive myself for.

Now that I am making a heart centred connection with a partner who is emotionally available to me I find at times this wound is being stirred up in me more and more due to the situation he is in where he has to be out of contact for a lot of the time.  I realised yesterday that I acted out some of my disappointment at not being able to connect with him due to mutual cross scheduling  by making some nasty comments about his ex wife.  He took them in his stride and there may have been a bit of truth to what I said but never the less I found myself dismayed with how I had reacted to him leaving for patrol and not being able to speak.

I shot off a few angry texts including one saying how I hated him for being in the situation he is in and putting me through it then waited anxiously and received a very loving reply back about 6.30 last night which soothed my fears.  However I noticed the same reaction starting up this morning when I missed him again and he failed to respond to a text I sent last njght.  I see I am reacting at the moment because I have never really allowed myself to be as vulnerable with a partner as I am being in this relationship and because he is giving me EXACTLY WHAT I NEEDED AND NEVER GOT FROM EITHER PARENT.  At times it awakens great grief, anxiety and fear as well as warmer feelings.

Luckily I was reading through another bloggers blog on this subject as well as Foreboding Joy (the term Brene Brown gives to allowing ourselves to gain pleasure from something that is a source of great desire only to thwart it with thoughts of doom)  a short while ago and I came across this paragraph which really shone a light on my current situation.

I told T (her therapist) that it confused me that getting what I have always wanted caused me such a lot of pain (and joy, admittedly) and T explained that having deep, childhood, unmet needs – met was VERY painful.  She said getting what you’ve always wanted can cause awful sadness and pain.  I didn’t understand that.  T said that this was one of the reasons that therapists had to be so careful not to “overdo it”.  She said that them overdoing it could cause us more pain! T said “this is why although I understand you want more reassurance and warmth in my emails, it is important that I am very careful”…

Both of my parents are incapable of emotional closeness with me and I craved that so very much all of my life. It hurts me a lot to really realise that neither of my parents gave me the connection and emotional closeness that they should have – could have.  But understanding it wasn’t me, my fault, that helps to ease some shame.  It makes me so determined to never repeat that pattern with my own children. Also, it makes me determined to never waste time with anyone who isn’t able to tolerate emotional closeness again. I only hurt myself trying to change them. I guess I was trying to “right a wrong”.  Trying to finally “get” an emotionally distant guy.  To change the ending of that childhood story where I never did “get” either mum or dad.

Source:

https://unpackingthesuitcaseblog.wordpress.com/2017/10/25/neediness-lack-of-warmth-fear-of-annihilation-re-experiencing-pain/#comments

Those two paragraphs could have been written by me.  I realise in this relationship I am given all the things I longed for, love, respect, attention, affection, unconditional positive regard, kindness, empathy and love.  At times I find myself crying when I receive these things from Scott but at times I can find myself wanting to shut it down as well.   It scares me at times to see there is a part of me that may try to sabotage this relationship but reading this particular blog again today nearly a year later big lights came on for me.  Today I told Scott I will be more careful what I say when I feel disappointed or left alone at times, the way I react comes out of a craving for connection and love (and a deeper unconscious grief and anger I am carrying at emotionally unavailable parents)  the last thing I want to do is destroy that.. the best thing that has happened to me in years and years and years.

Undermined reality and fear of intimacy : Insights into loving an Adult Child

There is nothing worse for  a child than having our inner reality undermined. Being told “no you don’t feel that way” “just get over it” “that didn’t hurt, you are such a baby” and worse things and this is the legacy sadly of those brought up in narcissistic homes.  Children raised in these homes learn to shut up and repress the reality of their True Self pretty quickly (especially anger which goes along with invalidation abuse but has to be supressed for us to survive).   We carry great fear and there is never really any freedom to take an unimpeded breath.  For those of us who meet partners in life later who aren’t this way and want to see, hear, validate and love us as we are, the struggle to trust is even harder.  IT IS something therapist and author Janet Woitiz deals with in her book The Intimacy Struggle which I have had for years but am rereading now I am in a new relationship that is so vastly different to the old ones.

There are ten fears that Janet outlines which hit the nail on the head for me lately.  Children from alcoholic or narcissistic and emotionally neglectful homes often will detonate a relationship that offers them exactly what they need as soon as it gets close and intimate, its due to a profound fear of abandonment we cannot often even fully admit to ourselves.  Partners of such people go through shock and confusion as the one they love acts out, especially after a time of closeness and connection.   The adult child will quickly pull the rug out from under such closeness by starting a fight, disappearing or going disconnected in some way, all due to not being able to stand the heat of their own feelings of sadness and longing for what they were denied needing or wanting from a young age which are evoked in intimate relationships.  As pointed out by Robert Firestone who has done a lot of work with inner voices and the inner critic often we will start to hear criticisms and doubts in our heads when intimacy threatens us putting ourselves or the other person down if we carry past unresolved attachment wounds.  Its something addressed too in the book on attachment by therapists Amir Levine and Rachel Heller ‘Attached : The New Science of Adult Attachment and How It Can Help You Find – And Keep Love.

Its helpful to know when our fear of intimacy is being evoked.  It may not always stop us acting out but it will start to bring awareness which is the first step, then maybe we can have a talk to our partner about it later if we can be honest and they are open. Partners of adult children of trauma, addiction or neglect can also educate themselves to the vulnerabilities of their partners if they don’t suffer this way and are more securely attached.

Below is a list of fears which Janet Woitiz outlines in her excellent book.

  1. Adult Children fear hurting others due to their own pain and sensitivity.  They make excellent loyal partners for this reason but such fear may make them into people pleasers because their fear of conflict is so high.
  2. Adult Children fear the person others see them to be does not exist.  They were not able to be their full selves and were never unconditionally accepted.
  3. Adult Children fear they will lose control if they love someone or connect with them, often due to the fact their homes were out of control or they had overly controlling parents.
  4. Adult Children will deny things hurt or matter, its a defensive approach to make themselves appear bullet proof and deny their vulnerability which was never safe before.
  5. Adult Children fear any love given is not real, things going well is so unfamiliar to them it seems unreal since all they knew growing up was chaos.  High drama doesn’t go along with a healthy relationship and they never experienced peaceful connected relating so they have no template for it.
  6. Adult Children fear their anger when exposed will lead to abandonment.  They have a power keg of it anyway due to the way they were treated growing up.  They have difficulty asking for help then get upset if partners don’t mind read due to a fear of expressing needs.
  7. Adult Children feel shame for being themselves and they feel responsible for everything that went wrong in their families.  This is unrealistic but its very true for them.   So how could you love them when they are so bad?
  8. Adult Children fear that if you really get to know them you will find out they are unlovable.  They were probably led to believe this anyway due to the way they were treated or blamed for things growing up that were not their fault.  They often feel failures that they could not fix their dysfunctional family.
  9. Adult Children have difficulty tolerating the discomfort that is a natural part of getting close to others.  Feelings naturally get stirred up with intimacy and adult children fear their feelings or don’t really know how to deal with them so often they cut and run.
  10. Adult Children fear they will be left and this fear harks back to their history.  It is important these fears are not discounted and that a loving partner gives them constant reassurance, they didn’t ask to be abandoned growing up, it wasn’t their fault and they don’t “have to get over it”.  Their fear needs to be understood and soothed until they can learn to trust in a present that is profoundly different to their traumatic past.

 

Pain of early separation from our mothers and its impact on relationships

Pain of early separations from our mother can haunt us for a long time and we may not always know what the pain is about. It’s an issue that Mark Wolynn, San Francisco based therapist on multigenerational trauma addresses at length in his book It Didn’t Start With You : How Inherited Family Trauma Shapes Who We Are and How to End the Cycle.  The separation may not have been physical alone, it could be just that our mother was undergoing a depression, grieving a loss or being unseen and unnurtured by her own mother did not know how to be fully present for us.  (According to Wolynn the original problem or disruption often lies a generation or two back and we may be unaware of it).  We feel the loss and absence keenly and such feelings can cause us to actually turn away when our mother tries to connect with us another time.

Wolynn shares just such a story on page 175 about a baby Myrna whose mother leaves for three weeks.  On her return as she waits and longs for her daughter to run to her Mryna’s mother experiences instead a daughter who turns away becoming even more distant.  Rather than understand her daughter’s reactions and look for a way to restore the bond Myrna’s mother instead encourages her independence.  The mother loses sight of her child’s vulnerability, so where did it go for Myrna?  Answer in short.  Into the unconscious.

Of course later when Myrna fell in love, love was experienced as a minefield and its something I can relate to as will anyone with insecure, avoidant or anxious attachment.  Vulnerability of needing another opens up a pit of loss we do not fully understand and we can relate by sabotaging things further should we choose to deny or repress our true need feelings and vulnerability.

Mark Wolynn talks of interruptions to the flow of love and energy between parent and child a lot in his book.  He knows a lot about it as he pursued a path of so called ‘spiritual bypassing’ seeking a healing he could not find in ashrams and through meditation (though he does use visionary meditations with a clients ancestors in order to effect healing of past wounds carried on).  Wolynn did not heal his early trauma with his mother until years later understanding how its roots lay far back in his own mother and grandmother’s history and eventually becoming a therapist himself.

When our early experience with our mother is disrupted by a significant break in the bond, shards of pain and emptiness can shred our well being and disconnect us from the fundamental flow of life.  Where the mother-child relationship remains severed, empty or fraught with indifference, a stream of negative images can lock the child in a pattern of frustration and self doubt.  In extreme cases, when the negative images are continuous and unrelenting, frustration, rage, numbness, and insensitivity to others can emerge.

Psychopathic behaviour can be the result but the key result if often a form of pathological narcissism – an inability to truly connect and take in love.

According to Wolynn the majority of us have experienced some kind of break in the bond with our mothers.  Many though, got enough of what was needed to be able to maintain healthy relationships later in life.  Many of us were not so lucky.  Ideally disruptions to attunement need to be healed in the context of any relationship.  How we deal with them are important as are the beliefs about our inherent lovability.  According to Janet Woititz adult children of addiction and trauma believed they will only be loved if they act in a pleasing happy way.  No relationship can survive like this and neither can we.

Knowing what happened in the bond with our mother and the impact it had on our attachment style as well as inherent negative self beliefs and development of what Wolynn calls ‘core sentences of separation’ is vitally important if we wish to heal.  We can become conscious of these, work to understand how they may be influencing our present and do inner work to change negative core beliefs we may have absorbed unconsciously so they do not continue to play our in our relationships.  I have found so much help myself reading Wolynn’s book which I shared from extensively in my blog last year.  It is well worth a look if you struggle to maintain healthy loving relationships in your own life and are working to understand how the flow of love between you and a parent (not only your mother) is impacting you in later life.

(Examples of core beliefs which negatively impact our capacity to love and be loved are :  I’ll be left:  I’ll be abandoned. I’ll be rejected.  I’ll have nobody.  I’ll lose control.   I’ll be helpless.  I don’t matter.  I’m too much.  I am not enough.  I’ll be annihilated.  I’ll be destroyed.  I will push love away.)

Dialogues with my inner critic

I have been trying to use active imagination with the force of the inner critic inside me lately.  For those who dont know active imagination is a way we can dialogue with an inner psychic force inside us, Robert Johnson Jungian therapist addresses it in his book Inner Work but my talks with the critic were also inspiresed by another book called Freedom from your Inner Critic : A Self Therapy Approcach.  

One of the things my inner critic does is drive me hard.  As a child growing up we were not allowed to play or have fun until all our chores were done.  A friend in later years said it was like coming to a military operation in our home.  We had to iron our own school uniforms, polish our shoes and clean our rooms I also learned to run around after my mother who would get herself in a state of apoplexy at any sign of mess.  In later years when my older sister was in the care home for acquired brain injury she would laugh uproarously about an incident at a farm when Mum got chicken shit on her shoe.

It was a bit mean come to think of it for as an emotionally neglected child my mother had no one at all there for her.  Her father died when she was 7, her own mother had no war pension and had to work afternoons, evenings and mornings just the times she should have been home for her daughter.  Mum got her own dinner, she made own breakfast, got herself ready for school (where she was abused and punished and used to clean the Nun’s chapel or stood in the corner for not doing home work COME ON!!! WHAT THE FUCK!!!)  Those were harsh times during the 1930’s coming out of the depression years and First World War into the intense climate of the Second during which she met my Dad.

Dad was the oldest of a fatherless family too, fleeing Holland just prior to German occupation in 1938.  He was hell bent on becoming a millionaire.  My godfather, his best friend told me this when I got into addiction recovery in 1993-1996.  We had many chats because my father died when I was 22 and I never knew his history over which he remained quite silent like many of his generation.

Anyway back to my inner critic who I call Mr A and my therapist calls The Annihilator.  He often wont let me rest and the other morning when he was off on a rant I just gave him a hug in my active imagination then I put an ice pack on his head.  It was a while until he calmed down but I got a good insight into what lay beneath just as when one time I stopped my Mum mid flight in an OCD cleaning spree to hug her and she also burst into tears!!!

I have been grieving a lot more since this incident.  The self punishing voices are still there but I am able to bring them out and ‘unblend’ from them (a term used in the second bood mentioned above.)  My child inner often gets tormented by Mr A he blames her for everything, including a host of things that never in a million years could be her fault.  But of course this is what happens to those of us emotionally neglected in childhood.  But we can take back control over these inner forces if our desire to love and seek the truth is stronger than our possession by them, if we are willing to do the inner work to make them more conscious.

As Jay Earley and Bonnie Weiss point out in the second book our Critic is so often hostile to our Inner Child but we can learn to change this by self compassion and in the process our compassion for the wounds of those who abused us also grows.  We know they were hurting and did the best they knew, even if it was in no way good enough, we are on an evolutionary trajectory in regards to that carried or inherited trauma.

So far

Blue boy stars.jpg

It seemed you lived such a long way from me

So far

That now I have no choice

But to look for you

In the moon and the stars

Who knows what silent sorrow

Your heart privately kept

As you worked away in the garden

I only remember how lonely it was

To be longing to be beheld

But then I realise

A parent can only repeat their past

And as a young man you took yourself

So far from a home

Under threat

Nursing dreams of success (?)

Was it any wonder then

That your death

Led me to do the same

Years later she said to me

Get as far away as you can from ‘that one’

Pointing to my mother

‘Do what you father did’.

Was it that I was then just meant

To unconsciously repeat a tragic lonely past?

And so I ran and crashed

Until the Gods spoke to me in Glastonbury

And said go home

And here

I fell

Into the abyss for five more years

While all around me tidal swells

Threatened the fragile boat

I was trying to build

Shipwreck came

Torn and lacerated on

The jagged  sharp edges of his pain

A tragic refrain

Repeated over and over

Enacted on my tender flesh

Until hardly anything was left of me

But bleeding

So now

Isn’t it a gift

To finally feel myself to be

In full possession of my soul

I can shed tears now

About deep pain and regret

And write poetry about how

Far from me you seemed

Bearing testament to my true reality

Far away from me

So very far

That the only place I could look for you

Was in the moon

In the sun

And in the stars

An attack of the ‘bad me’s’

I had a mini attack of what I call ‘the bad mes’ earlier today just after reblogging a post on narcissism and addiction.  I am beginning to see how caught up I still can get in family dysfunction and it is an ongoing challenge to walk a fine line between trying to help family members struggling with symptoms of the disease like low self worth and perfectionism and focus on my own recovery, too.  I ran around a lot for my older sister this week and to be honest I felt a bit ‘insane’ today as I didn’t sleep that well last night as I am also connecting to someone who messages me late at night.  I threw over some appointments which I think was the right thing to do as on one level I know my sister is ravaged at the moment and her self concept is weak and I want to give love but I must also recognise my limits.  And getting overly tired myself won’t help and it is how I felt to day which is  message to reign the help in a little bit.

Luckily her youngest son has decided to visit this weekend for Mother’s day.  It’s the first Mother’s day without my Mum and I haven’t been thinking about it a lot but if I do  I remember the special treats we gave to Mum on Mother’s day in past years so there is no guilt there in knowing I did all I can.  I don’t expect to be included in any family thing this weekend which I am honestly fine with.

I have been connecting with my Mum and Dad in spirit a lot lately and driving home a moment ago after dropping some books off at the library they spoke to me about how I was a part of both their hearts, they were not emotionally present as they did not really know how to be. That is a wound for me.  One that I am working my best to over come.  Is there then, any purpose in an attack of the ‘bad mes’?  Am I narcissistic at times posting and drawing on my wounds for art and poetry?  I dont think so really.  My experience in AA was of some narcissistic types though who did feel they had the answers for me at times and for others, I didn’t always see the greatest awareness in them, though of their own level of emotional neglect.  It is something I have only started to come to terms with in the past two years.

Beating myself up won’t help.  Realising I am open to criticism though and knowing there are always ways I can improve or be more teachable is important but so is knowing my own power, not in a power over others way but in an inner god centred power way is important in recovery.  I need that strong sense of a humble grounded self to maintain balance.  And lately when I feel myself loosing it I am praying more to God or higher power for my thinking to be changed and in the words of a Marianne Williamson prayer, become more full of light and hope and peace instead of criticism, shame or self blame.