How to validate our emotions

Validating our own emotions is not easy for us raised in emotionally dysregulated or neglecting homes.  It is something I have struggled with so much in my sobriety and feel sad that its taken me at least 23 years in sobriety to get this lesson right.  What am sharing here below comes from the excellent book Calming The Emotional Storm by Sheri Van Dijk, MSW.

(the first step)… is to increase your awareness of how you think and feel about your emotions.  If you don’t know how you respond to your feelings, you won’t be able to change your response.  You can practice the following mindfulness exercise to help you become more aware of and accepting towards your emotions.

Sitting or lying in a comfortable position, take a few moments to let your body relax and rest, letting your breath come comfortably and naturally.  When you are ready bring your attention to the present and begin noticing whatever sensations are taking place in your body, specifically turning your attention to any sensations you have been pushing away or fighting, such as pain or tension.  Without trying to change any of these sensations, just let yourself notice their presence, be curious about them and open toward them, without judgement, even if you do not like what you notice.  Each time you notice yourself struggling against an experience, as best you can, let your body relax into the experience and let your heart soften towards it.  Also allow yourself to open to the experience rather than continue to fight it.  Breathe into the sensations and just let them be.

Now turn your attention to your feelings and thoughts, noticing whatever is present in this moment.   Again draw your attention to any specific feelings or thoughts that you are struggling with, that you are invalidating, judging, trying to avoid or push away.  Bring your curiosity to these expereinces, being open to them as best you can rather than continuing to fight them.  Breathe into these feelings and thoughts, just let them be.

Without judging any of these experieces or thoughts just continue the practice of being to, and letting them be as you deepen the breath.

Levels of validation 

To make the idea of self validation easier, you can break it down into three different levels of acknowledging, allowing, and understanding.

Acknowledging The first most basic level of self validation is simply acknowledging the presence of the emotion:  for example, “I feel anxious.”  By just acknowledging the emotion, and putting a period on the end of the sentence rather than going down the road of judging it, your are validating your anxiety.

Allowing.  The second level of self validation is allowing or giving yourself permission to feel the emotion: for example, “It’s okay that I feel anxious.”  Here, not only are you not judging the emotion.  You are going one step further, saying “This is okay.”  Again, this does not mean that you like the emotion or want it to hang around but that you’re allowed to feel it.

Understanding.   The highest level of self validation, is of course the most difficult.   In this form of validation, not only do you refrain from judging the emotion, and not only do you say it is okay to feel it, but you go one step further and say you understand it.  “It makes sense that I feel anxious being at home by myself, given the fact that I was alone at home when theives broke in and threatened me with a gun.”

If you have been invalidating your emotions for most of your life it won’t be easy to underatake this practice, and some emotions may be harder for you to validate than others, but stay with it.  Wherever you find yourself in the practice, don’t judge and just keep perservering.  We cannot unlearn old patterns over night.  Please take your time (be kind to yourself) and have patience with the process.

How trauma fractures the psyche, causes dissociation and creates the persecutor/protector in our psyche.

In response to trauma or emotional abandonment our psyche will splinter or fracture.  Ideally parents help us to mediate as young ones the big feelings we have to deal with and help us to integrate them. But in situations of abuse or neglect this doesn’t happen and we are left to contain unbearable feeling.  Since all feelings occur and are felt in the body if our parents don’t help us to do this we are left with the split off feeling buried or held in tissue or psychic space.  Memories associated with the feelings and accompanying sensory traumatic events then become somatic and walled off, they still affect us we just don’t know why and how.

Jung wrote on how dissociation works and this overview comes from Donald Kalsched’s excellent book The Inner World of Trauma : Archetypal Defences of the Human Spirit.  

individuals who might be described as ‘schizoid’ in the sense they had suffered traumatic experiences in childhood which had overwhelmed their often unusual sensitivities and driven them inward.  Often, the interior worlds into which they retreated were childlike worlds, rich in fantasy but with a very wistful, melancholy cast.  In this museum like “sanctuary of innocence”… (they) clung to a remnant of their childhood experience which had been magical and sustaining at one time, but which did not grow along with the rest of them.  Although they had come to therapy out of a need, they did not really want to grow or change in the ways that would truly satisfy that need.  To be more precise one part of them wanted to change and a strong part of them resisted this change.  THEY WERE DIVIDED IN THEMSELVES.

In most cases these patients were extremely bright, sensitive individuals who had suffered on account of their sensitivity, some acute or cumulative emotional trauma in early life.  All of them had become prematurely self sufficient in their childhoods, cutting off genuine relations with their parents during their developing years and tending to see themselves as victims of others’ aggression and could not mobilize effective self assertion when it was needed to defend themselves or to individuate.  Their outward façade of toughness and self sufficiency often concealed a secret dependency they were ashamed of, so in psychotherapy they found it very difficult to relinquish their own self care protection and allow themselves to depend on a very real person.

Kalsched goes on to point out that such people developed what Elaine Aron has called a virultent persecutor-protector figure in the psyche which jealously cut them off from the outer world, while at the same time mercilessly attacking them with abuse and self criticism from within.   Kalsched believed this figure had a daimonic cast calling on the idea of Jung that energy split off into the psyche can become malevolent and acts as a powerful defence against what Aron calls ‘linking’ with others and with the vulnerable innocent or inner child it has been called in to protect.    The figure may not only be malevolent it may also be angelic or mythical or heavenly in cast.  Together with the inner child/innocent this force formed an active psychic dyad (or duplex) structure which Kalched calls the archetypal self care system. 

Jung showed that under the stress of trauma the childhood psyche with draws energy from the scene of the earlier injury.  If this can’t happen a part of the self must be withdrawn and ego thus splits into fragments or dissociates and it is a natural psychic defence mechanism that must be understood and respected.

Experience becomes discontinuous.  Mental imagery may be split off from effect, or both affect and image may be dissociated from conscious knowledge.  Flashbacks of sensation seemingly disconnected from behavioural context occur.  The memory of one’s life has holes in it – a full narrative history cannot be told by the person whose life has been interrupted by trauma.

For a person who has experienced unbearable pain, the psychological defence of dissociation allows external life to go on but at a great internal cost.  The outer sequalae of the trauma continue to haunt the inner world, and they do this, Jung discovered, in the form of certain images which cluster around a strong affect – what Jung called ‘feeling toned complexes’.  These complexes tend to behave autonomously as frightening inner beings, and are respresented in dreams as attacking ‘enemies’, vicious animals, etc. (not under the control of the will… autonomous.. .opposed to conscious intentions of the person…. they are tyrannical and pounce upon the dreamer or bearer with ferocious intensity.)

In dissociation the psyche may also splinter into various personalities which may carry rejected aspects of the person.  The mind becomes ‘split apart’ and such defences involve a lot of internal aggression as one part of the psyche tries to attack and protect the other more vulnerable, rejected parts.  The psyche cannot integrate these parts without therapy and active help.

In the course of natural therapy for such people the hostile attacking or protective force that acts to keep the person remote and in lock down will begin to arise in dreams and active imagination.  Elain Aron’s book The Vulnerable Self in Chapter Six “Dealing with Inner Critic and Protector-Persecutor” outlines some of this process as she give more insight into the role the persecutor-protector plays for highly sensitive individuals.  She also gives some examples which will help fellow sufferers to deal with their own dreams or nightmares where such forces arise. After dreaming we can through a practice of active imagination find a way to interact with these forces and help get them working more for us than against us. Aron’s book will help you in this regard too.

Donald Kalsched’s book is also an excellent reference for anyone suffering trauma.  It is more analytical in tone and quiet detailed.   The self care system that works to protect us can end up working against us too, this is the prominent point Kalsched makes in his book.  The inner persecutor-protector will sometimes work to organise a suicide if the psyche feels too much under threat from internal or external forces.  The persecutor-protector needs to really be understood by anyone attempting to free themselves from the crippling effects of childhood trauma.

I have a second associated post to post after this with some of the information from Elaines’ book on the persecutor-protector.  I will post it and link it to this post later on.

Working not be trapped in my panic/anxiety symptoms : where do I put my focus : reflections.

I have shared much on here about my anxiety/panic attacks.  They can occur several times a day.  I struggle on waking to get moving.  I scan my body as I lie there checking if I am releasing or holding my breath, at times I wake up with what feel to be like 1,000 volts of electric fire coursing my system.  I then often struggle after I eat food as I feel my body pulled this way and that.  The other critical times for attack are in the afternoon after returning from time out and around that critical time between 5 and 7 pm which is the time of day I was born and the time of day I had my accident in 2005 after a cranio-sacral session.

But what I also remember from the day of the accident was I had spent a lot of the day in bed in the room in my lodgings (at that time with a family in Cambridge).  I was only about 12 months out of my separation with my husband and I had made a friend at the Psychological Astrology Course in London called Lucy.  Lucy and I connected for a long time but this day on the phone she was rattling pots and pans and my anger got triggered and I got upset with her and accused her of not listening and hung up.  We haven’t ever spoken again and I had my accident later that afternoon after my cranio session where I relived the trauma of my smash up in 1979.

I am thinking about all of this this week because I am reading the book Calming The Emotional Storm and in it they talk of how our interpretations of an event can drive and amp up our feelings.  For example I assumed Lucy wasn’t listening to me when she probably was, my own abandonment wound was triggered too as a deep part of my own mother wound was Mum was always too busy to be there for me and often I was left in the car while the whole family went into the club to have drink and pay the poker machines.  Oh and sometimes Mum would just ‘forget’ to pick me up after school and I would be standing there waiting feeling a mix of painful emotions, sadness, disappointment, anger, frustration and loss.  Later in life I learned to turn to booze or drugs or food to cope with these feelings which is probably why, when I eat now, I can get an attack.  (Just really made the connection while writing.)

The other day I subverted one of these attacks by trying as hard as I could to get the focus ‘off’ of my body symptoms.  I actually managed to eat and bath and get out for a walk with Jasper all without having one panic attack.  I felt so empowered by that as these attacks when bad have often left me feeling suicidal and could keep me paralysed or debilitated for days on end.

I read in the book The Power of Panic that it is the perfectionists among us who suffer most from panic attacks.  We can drive our own anxiety by setting impossible or unrealistic standards and that is part of my problem and my sister’s too as I see it as we were raised in a spotless house where no fun was to be had until chores were all done.  We had to polish our own shoes, iron our own school uniforms and we lived in fear if things weren’t perfectly in control as my Mum could fly into a rage if so and she had this way of flaring her nostrils like a wild horse and that was a trigger sign we better run for cover.  I remember being hit by a flying hair brush once, having my bottom pierced by the bristles of a brush when she laid into me one day when I didn’t stand still while she tried to brush my hair.  And oh she had my long hair cut off because it was too much work to have to take care of long hair.

I once got in trouble with an AA member for getting upset when a hair dresser took too much off my hair and making a complaint.  I was told by this older sober member that I was ‘off the programme’ and that she didn’t want to speak to me any more.  At that stage of my life I was living in almost complete isolation at the family coast house and she was my one contact with the world, apart from a wonderful therapist in Sydney, Brian Hunt who first started to try to help me deal with my buried childhood trauma in 1992, just a year before I got sober.  When I had asked this person if I could move back to Sydney to be closer to her, she said it was too much to ask (fair enough but gosh it hurt then.)

Anyway I eventually got into a disastrous relationship with an Adult Child of a violent alcoholic who didn’t have any interest in recovery and more pain and panic rained down on me.  And it was frustrating for him too that I could not manage to get my focus off of my symptoms long enough at times to be fully emotionally present.  I don’t blame him any more but I do know his empathy muscle was wasted down to zilch due to his own unaddressed trauma.

Today I use my wise mind to get off my painful absorbing symptoms as much as I can.   I am not always successful.  I am also trying to get a better handle on when I drive more emotional reactions with thoughts and interpretations which may or may not be valid.  I wish to God I bought that first book I mentioned a few years ago when I first read about it.  Its such an invaluable resource as it has a chapter which explains what each emotion is and how it feels to experience it in the body.  It also helps us to name those emotions so we don’t need to be so overpowered by them.  I will share more of it in time as I like to help others here too who may not be able afford these resources.   Today I am having anxiety and panic but I am addressing it.  I am not sure it will ever leave me, the best I can do is try my very best to understand and manage it.

Fear of Insanity Narcissism and Denial of Feeling : more insights from Alexander Lowen

the experience of horror (in childhood) makes one question one’s sanity.  What one is experiencing does not make sense, it doesn’t accord with one’s image of reality which even a baby has on a biological level.  To avoid the resulting mental confusion, one must dissociate and deny all feelings.  As long as one sticks to logic, one is safe.  But feelings are life, and one cannot fully avoid emotional experiences no matter how coolly one plays it.  The narcissist faces the risk of being overwhelmed by feelings and going wild, crazy, or mad, should his defence of denial break down.  This is especially true of anger. Every narcissist is afraid of going crazy, because the potential for insanity is in his personality.  This fear reinforces the denial of feeling creating a vicious cycle.

Reading the above paragraph again in Lowen’s book today gave me more insight into my brother, who threatened to walk out on me last October when I got angry with him.  It reminded me of terrifying incidents he faced in childhood and of how my father did pretty harsh things to him as a boy as his own childhood had been similarly harsh.  I was in tears again last week after yet another conversation with my brother where we was working as hard as he could to split off all expression of emotion.  I usually leave every interaction with him crying or disturbed in some way.  Now instead of feeling angry I  just feel really sad for him as I don’t ever think he will look at the roots of his own workaholism.  Once again I shed heaps of tears after I got off the phone on Thursday.  It is not that he is an unkind person either, all time the conversation revolved around helping my sister and I to get the best interest possible on the money Mum has left us.

It is now never the less a great comfort to me to be able to say I now know I am not crazy and I know why his side of the family have sidelined me before as well as other members of my family, looking upon us with such distain and disapproval due to our emotions.  That said I am also aware of the charge of anger that I have carried which I know I inherited from my mother’s side of the family.

Collapsing into a state of helplessness may be one response to such terror or violence in childhood.  Flight or fight may be two other  responses but both the later would often be blocked by an abusive parents.  Escaping or fighting back may be shamed or made  impossible as was the case of Bill whose story Lowen covers in Chapter 7 of this book.

Bill did not feel any anger.  He denied his anger, just as he denied his fear.  Instead, he adopted an attitude of submission and attempted to understand the irrational behaviour of his father, and others,  His submission to his father may have had a lifesaving value, but almost cost him his life.  (Bill was later on nearly killed by a hitchhiker he and a friend picked up on the side of the road who began to attack them.)

Lowen explains how Bill then came to fear his own anger.

(he).. believed that if he lost his head he might kill someone.  But to lose your head is equivalent to going crazy. Bill was terrified of the potential craziness in himself as he was of the craziness of others.  When I made this interpretation to him he remarked, “Now I know why I became a psychiatrist.”

Not everyone will be able to contain their rage from such incidents, others will act it out.  Lowen tells the story of David Berkowitz, the “Son of Sam”, serial killer who murdered 6 and wounded 7 others.

What then are the dynamics that precipitate a seemingly sane person into insane action? … there must be some subconscious force.. This force is the denied feeling of anger.  Because the anger is denied, it is not experienced, which would give he person some control over it.

Many narcissists develop an ego unconscious split in these circumstance which means at times such subconscious forces can erupt and cause havoc or be projected on others.  Such and effect is called flooding…. an overwhelming feeling or excitation which ..”(temporarily drowns us)…in the torrent of sensation.  Imagine a river overflowing its banks and sweeping across the surrounding country side.  In a similar way the gush of feeling wipes out normal boundaries of the self, making it difficult for the person to distinguish between inner and outer reality.  Reality becomes confused and nebulous….. (there is a sense of) nothing solid to cling on to.  The person feels ‘at sea,’ estranged.

Such estrangement is not dissimilar to dissociation although Lowen compares it to disorientation.   The flooding of something we held down can make us dizzy, it may erase normal consciousness for a time.  It may well be what we experience in a panic attack (repressed or split off lively life energy or anger).  We can also be overwhelmed by pleasant sensations and if our sense of happiness or joy was also supressed or shamed in childhood we can begin to get fearful of insanity when we start to feel energised or even happy.

In the bioenergetic therapy Lowen used feelings which have been repressed or shut down are helped to liberate by the therapist who assists in the process so flooding and disorientation is not as intense as it would be if we were misunderstood or unsupported in the process.

The problem is that those damaged in childhood continue to carry split off emotions such as anger and sadness into adulthood, we may even attract relationships with others who act them out for us or vice versa, one partner can then pretend they are okay, it’s just their partner that is the problem.

Lowen points out in his book Narcissism : Denial of the True Self the connection between being called ‘mad’ (as in insane) when one is actually angry.

To say a person is mad may mean that person is either crazy or angry.  What this tells us is that anger is not an acceptable emotion.  Children are taught very early on to curb their anger; often they are punished if, in the course of an angry reaction, they hurt someone.  Disputes, they are admonished should be settled amicably and with words.  The ideal is to have reason prevail over action.

But conflicts can not always be settled amicably, with reasoning.   Tempers may flare.  I don’t mean one has to resort to physical violence to express an angry feeling.  Anger can be expressed in a look or by the tone of one;s voice.  Once can assert with feeling.  “I am angry with you.”  Some situations do call for the physical expression of anger.  If violence is used on you it may be appropriate to fight back.  Without the right to strike when one is hit, one feels powerless and humiliated.  We have seen what that can do to the personality.

I strongly believe that if children were allowed to voice their anger at their parent’s whenever they felt they had a legitimate grievance, we would see far fewer narcissistic personalities.  Giving a child this right would allow a real respect for the child’s feelings.

Lowen goes on to site an experience of watching a Japanese woman being hit by her daughter in anger.  He explains how in Japan a child is never disciplined before the age of 6 because they are regarded to be innocent  and such children don’t end up disrespectful or misbehaving.  However when the right of angry expression is denied a child it has an adverse impact and then there are the parents who cannot express their own anger with a child in a healthy way and use punishment instead.  Lowen doesn’t negate the need for discipline, only the use of power and control in the face of a child the parent does not have a healthy way of relating to and helping to develop emotionally.

Such repression of anger in a person in childhood means anger stays present in the person’s system much later in life.  In his bioenergetic therapy Lowen helps patient to discharge repressed anger so that it does not stay trapped inside.  However as he points out, the fear of ones anger and belief it will prove one is insane is a difficulty that many narcissistically injured person’s face on the path to healing.

For narcissists to know themselves, they have to acknowledge their fear of insanity and to sense the murderous rage inside that they identify with insanity.  But they can only do this if the therapist is aware of those elements and is not afraid of them.  I find it helpful to point out to my patients that what they believe is insane – namely, their anger – is in fact sense if they can accept it.  In contrast, their behaviour without feeling, which they regard as sane,is really crazy.

The behaviour without feeling that Lowen mentions here in fact leads to the growing or development of what he calls a thick skin, a protective defensive layer which will allow no real feeling for self or others in those with a narcissistic defence,

such denial is achieved by deadening the surface to stimuli, its effect is to rigidify the ego.  … the result is a diminishing of the ego’s capacity to respond emotionally to reality or to change reality in line with one’s feelings.. the ego’s safety lies in a deadened body, with little emotion.  Yet this very deadening creates a hunger for sensation, leading to the hedonism typical of a narcissistic culture.

But true feeling is then increasingly hidden behind a façade and the building charge of need and hidden feeling is defended against.  Thus addictions come to play a role in diverting attention from the truth.

By contrast those who develop a borderline defence to such negation actually become excessively thin skinned, unable to throw off hurts lodged deep inside from the past often from unfeeling narcissists.  Their work is to understand the source of pain and not project it onto the present, understanding how deeply its roots lie hidden in an often unconscious past.

 

 

 

 

Why intimacy brings up pain for neglected adult children

If we were never emotionally connected to or nurtured in childhood, in adulthood we are left with the most terrible emptiness and pain.  Therapist Pete Walker calls this ‘the abandonment melange’ and its also called abandonment depression.  Many of us, before we get to therapy or get awareness around our early attachment wounds fly blind with such a wound which in recovery circles is often referred to as ‘the hole in the soul.’  Trouble was when I was in AA I was led to believe I was born with this wound not that I developed it in the context of early relationships, that is an awareness I have had to painstakingly grow and allow to emerge out of great pain and disaster in later relationships including forcing my ex husband to carry some of what I was unconscious of for years, another wounding its taken me some years to realise and forgive myself for.

Now that I am making a heart centred connection with a partner who is emotionally available to me I find at times this wound is being stirred up in me more and more due to the situation he is in where he has to be out of contact for a lot of the time.  I realised yesterday that I acted out some of my disappointment at not being able to connect with him due to mutual cross scheduling  by making some nasty comments about his ex wife.  He took them in his stride and there may have been a bit of truth to what I said but never the less I found myself dismayed with how I had reacted to him leaving for patrol and not being able to speak.

I shot off a few angry texts including one saying how I hated him for being in the situation he is in and putting me through it then waited anxiously and received a very loving reply back about 6.30 last night which soothed my fears.  However I noticed the same reaction starting up this morning when I missed him again and he failed to respond to a text I sent last njght.  I see I am reacting at the moment because I have never really allowed myself to be as vulnerable with a partner as I am being in this relationship and because he is giving me EXACTLY WHAT I NEEDED AND NEVER GOT FROM EITHER PARENT.  At times it awakens great grief, anxiety and fear as well as warmer feelings.

Luckily I was reading through another bloggers blog on this subject as well as Foreboding Joy (the term Brene Brown gives to allowing ourselves to gain pleasure from something that is a source of great desire only to thwart it with thoughts of doom)  a short while ago and I came across this paragraph which really shone a light on my current situation.

I told T (her therapist) that it confused me that getting what I have always wanted caused me such a lot of pain (and joy, admittedly) and T explained that having deep, childhood, unmet needs – met was VERY painful.  She said getting what you’ve always wanted can cause awful sadness and pain.  I didn’t understand that.  T said that this was one of the reasons that therapists had to be so careful not to “overdo it”.  She said that them overdoing it could cause us more pain! T said “this is why although I understand you want more reassurance and warmth in my emails, it is important that I am very careful”…

Both of my parents are incapable of emotional closeness with me and I craved that so very much all of my life. It hurts me a lot to really realise that neither of my parents gave me the connection and emotional closeness that they should have – could have.  But understanding it wasn’t me, my fault, that helps to ease some shame.  It makes me so determined to never repeat that pattern with my own children. Also, it makes me determined to never waste time with anyone who isn’t able to tolerate emotional closeness again. I only hurt myself trying to change them. I guess I was trying to “right a wrong”.  Trying to finally “get” an emotionally distant guy.  To change the ending of that childhood story where I never did “get” either mum or dad.

Source:

https://unpackingthesuitcaseblog.wordpress.com/2017/10/25/neediness-lack-of-warmth-fear-of-annihilation-re-experiencing-pain/#comments

Those two paragraphs could have been written by me.  I realise in this relationship I am given all the things I longed for, love, respect, attention, affection, unconditional positive regard, kindness, empathy and love.  At times I find myself crying when I receive these things from Scott but at times I can find myself wanting to shut it down as well.   It scares me at times to see there is a part of me that may try to sabotage this relationship but reading this particular blog again today nearly a year later big lights came on for me.  Today I told Scott I will be more careful what I say when I feel disappointed or left alone at times, the way I react comes out of a craving for connection and love (and a deeper unconscious grief and anger I am carrying at emotionally unavailable parents)  the last thing I want to do is destroy that.. the best thing that has happened to me in years and years and years.

Why anxiety and logic don’t mix : relationships and insecure attachment

Reading the book I recommended yesterday Anxious in Love is putting into perspective for me why things can hurt and go so wrong for us who suffer PTSD, Complex PTSD or anxious and insecure attachment in relationships.  As the authors point out in Part 2 :  Connecting With the One You Love different parts of the brain are operating for us and our partners who don’t see what all the fuss is about when we respond with anxiety to certain events or triggers.  I am being taken back with every word to my last relationship where I would get an hour long lecture on how wrong I had things to be responding in the way I did with little empathy shown.

In anxiety our forebrain (or rational brain) is emotionally hijacked by the lower brains (hind brain and mid brain) where centres such as the amygdala lie.  Being responded to with logic as most of us know is tantamount to having a red flag waved in front of the face of a raging bull!!!!  But we also need to understand our partner may be coping with the situation in the best way they know how while lacking a more complete understanding of how rationality has flown out the proverbial window.

In this situation what is called for is developing the ability to intentionally respond rather then becoming reactive.  The solution is for each partner to understand and have an attitude of curiosity about what is happening for the other.  It’s something an old therapist of mine would bring up a lot about by ex saying “its just sad he cannot have an attitude of curiosity about what is occurring for you”.  To be told you are bad or wrong for responding as you do is just terrible and I think its a key to so called Borderline Personality Disorder sufferer’s struggle.  Perceived abandonment when triggered can send us into a cascade or spiral that takes is into the darkest place for days and if we are left alone in it too long for some the feelings (what therapist Pete Walker calls the abandonment melange) can lead to suicide, addiction and other self destructive mechanisms of coping.

What Carolyn Daitch and Lissah Lorberbaum, authors of Anxious in Love offer instead is a way of each partner entering the other’s reality for a time to validate it, both the non anxious partner and the one who suffers anxiety.   As sufferers of insecure attachment we can learn to understand our partner’s reactions and can learn to voice our needs in relationship in a less angry, attacking or accusative way.  Often non sufferers who operate from the higher brain just do not understand the severity or intensity of our responses to triggers.

Lack of emotional flexibility is one of the hardest legacies of anxiety reactions in relationship, it shuts down emotional attunement between partners and makes an open dialogue impossible.  Being able to set a time out when we know we are being triggered and our brain is going into hijack mode is useful, and hopefully our partner will accept it if we let them know what is going on with us.  The alternative is they respond with emotional distance/withdrawal themselves, judgement and anger (being triggered themselves), misunderstanding or protest which can be very difficult.  The more we can talk through these reactions and responses in our relationships the better change we have of resolving conflict and growing empathy and attunement.    The more we can step into their shoes and understand what is happening the more we can make an “appeal to reason” while explaining what underlies our reaction.

Some partners may be even triggered by us saying what has triggered us, though. They may respond by telling us “that’s all in the past” but in that case they need to work to understand how emotional hijacking works and show empathy in any case.  A person who is not willing to do this for those of us with insecure or anxious attachment may not, in the long run, be the best partner for us.

More detailed techniques for reconnecting are given in the book in later chapters of Part Two but today I thought I would just share what I have learned from the book so far for those not in the position to purchase a copy at this point in time.  The book is building on my knowledge of many years of trying to deal with anxious attachment and its destructive effect on some of my relationships.

Because the experience of attunement with a significant other is powerful, ruptures in attuned connection bring about a sense of absence, loss, and even distress.  Yet those ruptures in attunement are inevitable in all relationships, no matter how solid.  There are times when you just fall out of sync with one another.  It’s important, therefore, that you both have the ability to repair ruptures when they occur.   Just as quickly as you fall out of sync, with some flexibility you can repair the disconnect and engage one another in attunement again.

Anxious In Love, p. 98

The dark place of abandonment

Being made to believe we are not okay as we are and certainly not deserving of someone’s love and relationship does affect us so very deeply.  I am revisiting the work of abandonment therapist Susan Anderson lately.  I was lucky to be guided towards her book From Abandonment to Healing just over 13 years ago when my marriage ended and I found myself in a very dark place.

This was not the first time as abandonment has been a pretty much constant theme for me starting with my older much loved sister leaving home when I was only 3 to marry and start her own family and live overseas.  My Mum wasn’t emotionally available to me at all, she worked all the time and when she was home we had to duck and weave around her compulsive cleaning, there was never a place to rest and my Dad also vacated through his own addictions (minor ones) when he was around he wasn’t really there.  Later in life after I nearly lost my life at the tender age of 17 in a motor vehicle smash up he was hard line forcing me to go to secretarial college in the painful aftermath of my older sister’s breakdown and cerebral bleed.  Later I saw her abandoned too at her most vulnerable time and was back at home when she tried to take her life in 1982 when I was only 20 years old.

Dad ended up dying when I was only 23 and that was followed by my then partner (who I had two terminations of pregancy to), ringing me at 4 am in the morning just a few days after my father died to tell me not to bother joining him overseas as he didn’t love me any more and had found someone else.  Do you believe that later when our paths crossed in Greece I slept with him only to come home one night and find him in bed with someone else only to be accused of being ‘mad’ when I reacted to it poorly?  Luckily at that time I was with other friends in Greece and the owner of our B and B deplored my ex’s behaviour.  Never the less I internalised the abandonment seeing it as due to a flaw in me.

I won’t go into the pain of three more similar ‘leavings’ of exs over a period of 18 more years, often on the back of being told there was something wrong with me.  What that ‘something’ I now know was terror and fear pure and simple and Susan Andersons’ newer book which I just bought Taming The Outer Child : Overcoming Self Sabotage and Healing from Abandonment explains how very real changes in our neurochemistry involving the amygdala leave us with an over active fear, flight and fight response which is automatically triggered in any new relationship or prospective interaction  (and not only with new potential partners, from my experience).  This reactive pattern she gives the name Outer Child and it can sabotage and lay to waste new connections but not only that leaves us with cumulative Post Traumatic Stress as a result of our abandonment trauma or ‘schemas’.

As I sat with my sister yesterday after she tried on the clothes I bought for her and saw how much of her self love had been decimated I thought it is criminal what people are telling her, I know her fixation on clothes and looking good are symptoms of her abandonment but its not only that, the roulette wheel of psychiatrists and medications has left her depleted, she went down the exercise route but withouth any psycho dynamic therapy and no emotional recovery buddies.  She is not able to express and read as I am and that works against her.   I know new clothes will not fix that deeper wound to her self esteem but I think it doesn’t hurt to be there to try as it’s getting so much colder here and she has no warm jumpers and when people tell her ‘its all in her head as she has lots of clothes’, that to my mind is pretty invalidating and harsh.

I seem to have gone a little off track here but what I am trying to address in this post is how our abandonment at another’s hands can leave us questioning our own use, meaning, value, beauty and goodness and how healing involves not internalising those feelings from someone else.  In her earlier book Anderson uses the acronym S.W.I.R.L. to describe the process of working through a recent abandonment which may trigger far earlier ones.  (Shattering, Withdrawal, Internalisation, Rage, Lifting).

The true abandonment as adults is then self abandonment which occurs as we internalise false beliefs about our value and worth and fail to understand or validate reactions to abandonment and its deeper triggers. For sure we may not be perfect and have wounds and scars and reaction patterns we need to understand and work with : the process Anderson outlines in the second book, but we are not worthless because we have been abandoned or gone through loss and all our feelings and reactions make complete sense once we understand their roots and work to understand our own history and self sabotaging behaviours.

From this position we should be showing compassion to those who have suffered emotional abandonment not be taking out a big stick to hit them over the head with.   For healing involves compassion, wisdom and tenderness both to others and to our inner child that bleed from very real wounds in earlier life.

Left all alone

Left all alone with our wounds where do we go?  When the ones we turned to for help have failed us where do we go?  We can only turn back towards ourselves but we have problems if we cannot trust a mind within that can also turn against us, for those of us who suffer with an inner persecutor and then attract those who are only too happy to persecute us not knowing the true depths of our pain or wounds we are in grave danger there within our own heads filled with voices of others and of society that do not always speak the truth and often may not even see our true self or struggles.

When I witness someone struggling with this dynamic it breaks my heart but it also reminds me of the many times I found myself in exactly this situation.  Some people will oh so eloquently tear us to shreds, telling us how we are failing them and ourselves when the truth is they just do not know what we are fighting or struggling with on any day.  Being led to believe that we are less thank=, that we are not good enough, that we don’t deserve empathy and kindness and care hurts us deeply. It can wound our self protective instinct and the true self always has a protest and has to hide it deep within or else it comes out sideways, in the worst case we turn it agaisnt the self in self harm or possibly even suicide.

My current therapist often quotes British analyst D W Winnicott to me when she says “anger or delinquency is the last cry of the true self”.  Our authentic self needs to live even if that self is subverted and distorted to other forms of expression and it is only us who can stay with our reactions and make sense of them from deep within the self (but only if we have developed sufficient ego strength which is not a given but must be formed as result of healthy development.)  Since dissociation is a huge part of developing ego splits offs of parts of us from conscious awareness others could not bear it is not easy to hold all of this alone, nor hold onto our own reality and sanity or self integrity in the midst of it.  And this is the reason why a lot of us need a lot of help and one of the reasons why when the person we turned to for help fails us we suffer a double extreme dose of pain and hurting and frustration.  That person let us down and often they may have turned it back around on us, blaming us, this may echo what parents or siblings or teachers or other care givers did to us when young and it takes work to get out from under it.

Ideally we would have a loving adult self within as a centre of consciousness that could help the child in us when we were struggling but this part of us is only birthed through the parent’s help and if they could give it we need to look elsewhere for it.   When therapy failed me I looked to certain others such as Margaret Paul who recommended this inner bonding process to me, but it was still necessary to find a better therapist than the ones I had before who had their own limits and hidden dependency issues they transferred and played out in our therapy relationship.

Ideally for those of us with lots of attachment wounds we need to find a very skilled therapist with good boundaries but also one prepared to extend themselves a great deal for us.  I was told this on advice of someone who acts as a teaching therapist and has been a psychotherapist in practice for over 40 years.  We should not be blamed for having a ‘difficult’ reaction to being abandoned once again in therapy or emotionally in other ways.  We should not be led to believe we did something to cause it by being ‘too extreme’  or ‘too sensitive’ (which is an accusation often used on people with BPD).  No matter how old we are the inner child in us deserves empathy.

I don’t think anyone with serious attachment wounds ever lashes out deliberately to hurt others.  They are lashing out due to an empathic failure of some kind occuring.  The accusation may be that in lashing out we are causing harm to the other person and lacking empathy for them, there may be some truth in this, because a wounded inner child cannot see that everyone has limits and differing degrees of depth of psychological understanding.  The most we can understand is that others do their best, just as we do, it can be however that their best is not good enough for us or helpful for us at that point in time and in worst cases it can cause extreme damage.  Then the relationship needs to be let go with no accusation on either side, unless the other is trying to blame us for just being who we are and vice versa.  But we will still be left with a lot of pain and confusion inside that we need positive mirroring to work through.

Understanding alexithymia and building emotional depth if you were emotionally neglected.

I have written several detailed posts on Childhood Emotional Neglect.  One of the painful symptoms is alexithymia which is a complex name for a condition in which you are often out of touch with your deepest feelings.  As a result you may often feel confused, irritable or angry for seemingly ‘no’ reason, mystified by the behaviour of others.  You may also feel like something is missing inside of you, have friendships which lack depth and substance, including the ability to share and feel comfortable with expressing feelings.  You may also suffer from suicidal feelings and not really know the where they come from.

This kind of thing dates back to a childhood where you were emotionally neglected, left alone a lot of the time without a lot of support or attention in contrast to being violently or overtly abused or led to believe it was not okay to express difficult emotions such as anger or sadness.  Such scars and deficits left run deep and are invisible and even mystifying to yourself, since you were given next to no help with understanding your feelings, led to believe they don’t make any sense or should be ignored, over-ridden or put to one side.

In her book on Childhood Emotional Neglect, therapist Jonice Webb addresses the issue of trying to heal from this kind of thing through developing emotional intelligence and insight into your feelings but another important skill to learn is sharing how you do feel with others while taking the risk that it just might lead to abandonment.

Taking this kind of risk runs exactly contrary to what those of us who have been emotionally neglected or forced out of touch with our feelings have been forced to do if there was no one there to tell or depend in childhood.  Instead we learn to be super independent, feel we should not ‘bother’ others or be a ‘downer’ or a ‘burden’ to others.  But in an emotionally healthy relationship its okay to express and share feelings as this builds intimacy, connection and emotional depth.

In addition, if we suffered from childhood emotional neglect we may feel that we are all ‘too much’, especially if we learn to substitute larger more dramatic emotions and blows ups for the balanced expression of true semotion which we probably never learned or saw modelled in our family of origins growing up.  Jonice recommends in her book that instead we seek out those who are trustworthy as far as feelings are concerned, are willing to listen, support and understand.  Futhermore, she recommends taking risks to :

tell (others) your problem to see if it does help you to manage your feelings  in order to test out :

if they are used against you,

if the person runs away,

is burdened by it,

accuses you of ruining their day/night

or gives you the feeling that you are ‘weak’ or that there is something wrong with you for feeling that way…

These kind of reactions according to Jonice are signs that this particular person is not really the best kind of friend for us in the circumstances, that they may actually be like an unsupportive parent and therefore not healthy to be around long term if we really wish to build greater depth and emotional rapport which are so essential to those of us who were emotionally neglected in childhood.

Further more, in terms of understanding the symptom of alexithymia versus emotional awareness which we need to develop as we recover, Jonice points out that the following treatment by parents in childhood is often behind our disconnection from feeling and our emotional life.

1. The parent doesn’t pay attention to the child’s feelings.
2. The parent doesn’t make an effort to feel what their child is feeling
3. The parent doesn’t help the child to find and form words for what they are feeling.
4. The parent doesn’t help the child to draw connections between what has happened to them and how they are feeling in reaction or guilts or shames then for such a reaction.
5. The parent does not make emotions an important part of nurturing the child.

If this is the way your parents raised you, then it’s no wonder you developed alexithymia as a result.  It will take time and a lot of help in recovery to help you learn not only to differentiate your feelings and make sense of them but trust yourself in expressing then to others.   Without this capacity your emotional life will suffer as a result.

human beings are designed to feel emotion.  When that design is short circuited, first by emotionally neglectful parents and later by the child himself as an adult it throws off the entire system….the human psyche malfunctions when emotions are pushed out of it… emptiness or numbness is worse than pain.  Many people have told me they would prefer feeling anything to (feeling) nothing.  It is very difficult to acknoweldge, makes sense of, or put into words soemthing that is absent.  If you do succed in putting emptiness into words to try to explain it to another person,, it’s very difficult for others to understand it.  Emptiness seems like nothing to most people.  And it is nothing, neither bad or good.  But in the case of a human being’s internal functioning, nothing is definately something.  Emptiness is actually a feeling in and of itself.  And I have discovered that it is a feeling that can be very intense and powerful  In fact, it has the power to drive people to do things to escape it…….

And as Jonice goes onto explain this kind of emptiness leads not only to suicidal feelings but to an attempt to control or hide from the feeling by supresssing the truth of it, denying, avoiding, detaching altogether from human life and relationships.  People with alexithymia suffer in silence, they question the value and meaning of their lives and indulge in escape fantasies and addictions as a result.

To understand emotions better I recommend checking out these past two posts that I wrote a while back taken from the healing work of Dr Jonice Webb.

https://wordpress.com/post/emergingfromthedarknight.wordpress.com/43134

https://emergingfromthedarknight.wordpress.com/2017/10/21/learning-to-express-your-feelings-effectively/

I would also highly recommend getting a hold of her book or checking out her website.  In order to live complete fulfilling lives, it is so important we work to become more aware of our emotions and their messages.

(All quotes taken from Running On Empty : Overcome Your Childhood Emotional Neglect)

 

 

The importance of good therapy support

We all need support.   We cannot exist in a vacuum and so many of our wounds come out of early relationships so those wounds can only really be healed and explored in relationship.  This is something that we may get mixed up about, especially if we had to develop an avoidant style to cope.  We can and do on our path of confusion get drawn towards certain spiritual disciplines and then we may be told we have a problem with our ego or need to learn not to ‘attach’.

For a really interesting perspective on this I highly recommend reading Mark Wolynn’s book It Didnt Start With You.  Mark had a traumatic relationship with his mother who carried lots of wounds, he went on a spiritual path and it was when he was caught up in meditation in a monastery or ashram he got the inner message that he was never going to find true relief or healing until he reconnected back with his Mum and learned about her life.   A lot of his book concerns what happens we learn to block the love we give due to love blocked coming to us from a parent for some reason.  Often the root of the blockage or disconnection or even complicated enmeshment which ensues lays several generations back and may be hidden or shrouded in silence.  I have a number of posts which share research from that book to back up this point of view.

I was prompted to write this due to some comments back and forward about how much good therapy helps us and to my mind it has less to do with the type of therapy we engage in and more with the person we chose as well as with how accurately our true self and attachment wounds are  ‘got’ by the therapist and contained.  If you have ever had serious therapy ‘misfits’ or clashes you know how painful these can be.  If you have early attachment wounds and a borderline personality style the important of a consistent reliable, emotionally present person in your life is essential.

I listened to the second of a series of radio programmes on Sunday on BPD and the girl interviewed was told she would never recover by several professionals, but she has and part of her story was a story of maternal separation going several generations back.  The girl in question was aboriginal and her grandmother or mother was one of the ‘stolen generation’ those kids forcibly removed from their mothers or families by white colonisers ‘for their own good’.  As she pointed out in the programme, she carried that wound for the collective and is now healing and addressing it.  She is now helping others to come to terms with and understand the deep roots of a borderline personality diagnosis.  The programme gave me real hope that things can change for those who suffer in this way.  What she mentioned as being most important was the consistent love of a therapist to be available, something I shared about in several posts last year.

In my own life, I know the legacy that inconsistent, unreliable or emotionally neglectful attachments had on me. I was taught by my older sister to bond and seek relief in alcohol and I idolised and idealised her for years.  I know she learned this coping style in my family but it got worse over several generations until it reached critical watershed in me.  I am so grateful not only for the sobriety I attained at 31 years of age but for the family member who in doing ancestral research gave me essential missing pieces of our multigenerational inheritance about 10 years into my recovery.  Up til then I saw myself as the failure, the one who couldn’t cut it, the one who was hopeless or a helpless alcoholic.

All along the way of recovery my higher power helped me try to undo this mistaken belief though.  There was the woman who came to me for an astrology reading in 2003 and told me of the book How AA Failed Me.  Apologies here to active members of 12 step groups. I did get a lot of help in AA but defects of character and some of the strong moralistic tone of the programme did not help but confused me more.  This book which I was never able to find again and which she loaned to me helped me at a critical time not to become what I now called scapegoat identified.  AA was though, like everything, not totally good or totally bad, parts of the programme still sustain me and I use them in my life but other parts didn’t explain to me the important missing human attachment dimension of my own psychic wounds and injuries.

For me therapy has been the healing place, a place to be mirrored effectively in my true self, a place to be given good boundaries of care, a place to be myself, to be nurtured, to grow, to freely express all of me and never, never to be shamed ever as I was at times in other therapies.  I know how set right I am after a good session, how it wasnt an ego problem really but a problem of a healthy emotionally grounded and aware ego that lay at the root of a lot of my difficulties.

Its been a long road to get here but without that help and support I would never have got this far.   And it has helped me to undo the fallacy I was told by certain older sober members that I could only ever look to God for that kind of understanding and care rather than ever fully trust another human being.   Not everyone will fail us, and when we find the right person we can finally heal our deeper attachments wound and learn how to trust the right people, developing a deeper inward discrimination for whom is helpful or harmful to us.   When we understand how that injury underlay so much that came to pass in our lives we can learn also to let go of self blame which can dog so many of us who were never adequately mirrored, held, affirmed or nurtured in childhood.