On Immaturity and showing empathy to the Inner Child of self and others

I am getting more insight into when my inner child with her host of unresolved hopes and fears and pain is running the show lately.  My abandonment wound has been triggered a lot in the past few days and it was easier to give away my power or alternatively become the ‘bad’ one again who is ‘withholding’ than to recognise that due to discomfort I am scrambling again for attention and love when contact is cut due to someone being upset with me because I am justifiably struggling with something.

I just know when I act from my inner adult I feel a greater sense of strength and solidity within myself and that requires recognising the far younger more vulnerable part that lies hidden or covered by defences.  It can be painful when abandonment anxiety and depression strike as both create in my body and psyche so often a potent chemical cocktail that at times pushes me to the brink of available resources to contain.

Pete Walker addresses the issue of the ‘abandonment depression’  a lot in his own work and book on Complex PTSD.  Much as all as it can feel hard to be left ‘all alone’, I have heard it said that in adulthood we cannot be abandoned by someone, only left.  That said I do think there are times our emotions need to be empathised with and understood by friends, family and partners otherwise if we are judged for certain things and not empathised with, on one level we are abandoned on an emotional level.

It’s an issue Alain de Botton addresses in his wonderful book The Course of Love which tells the story of a mythical couple Rabih and Kirsten in which he delves into the host of insecurities and psychological defences that can plague a couple’s intimate relationships as it develops over a course of years.  In the book the tale of the relationship iw told in normal type face is interspersed with sections in italics in which de Botton highlights the underground issues affecting the couple.  I particularly enjoyed the following paragraphs.

We would ideally remain able to laugh, in the gentlest way, when we are made the special target of a sulker’s fury.  We would recognise the touching paradox.  The sulker may be six foot one and holding down adult employment, but the real message is poignantly retrogressive : ‘Deep inside, I remain an infant, and right now I need you to be my parent.  I need you to correctly guess what is ailing me, as people did (or rather failed to do) when I was a baby, when my ideas of love first formed.

We do our sulking lovers the greatest possible favour when we are able to regard their tantrums as we would those of an infant.  We are so alive to the idea that it’s patronising to be thought of as younger than we are, we forget that it is also, at times, the greatest privilege for someone to look beyond our adult self in order to engage with – and forgive – the disappointed, furious, inarticulate child within.

In a more evolved world, one a little more alive to the Greek ideal of love, we would perhaps know how to be a bit less clumsy, scared and aggressive when wanting to point something out, and rather less combative and sensitive when receiving feedback.  The concept of education within a relationship would then lose some of its unnecessarily eerie and negative connotations.  We would accept that in responsible hands, both projects, teaching and being taught (in love), calling attention to another’s faults and letting ourselves be critiqued – might after all be loyal to the true purpose of love.

There is something about love and vulnerability and hidden need that can cause us to age regress and be taken back to that painful time we stood all alone longing for the attention and love that was not available due to the absence, withdrawal or inattention of others, so much needed for us to feel hold, loved, contained and seen.   Learning to hold ourselves in this state takes some considerable time for those of us with anxious and/or avoidant attachment issues.   Its a work in progress being honest with ourselves, learning to extend ourselves in empathy into another hidden world and letting the unhealed child that so longs for attention or consideration been seen, held, accepted, nurtured and loved.

How trauma fractures the psyche, causes dissociation and creates the persecutor/protector in our psyche.

In response to trauma or emotional abandonment our psyche will splinter or fracture.  Ideally parents help us to mediate as young ones the big feelings we have to deal with and help us to integrate them. But in situations of abuse or neglect this doesn’t happen and we are left to contain unbearable feeling.  Since all feelings occur and are felt in the body if our parents don’t help us to do this we are left with the split off feeling buried or held in tissue or psychic space.  Memories associated with the feelings and accompanying sensory traumatic events then become somatic and walled off, they still affect us we just don’t know why and how.

Jung wrote on how dissociation works and this overview comes from Donald Kalsched’s excellent book The Inner World of Trauma : Archetypal Defences of the Human Spirit.  

individuals who might be described as ‘schizoid’ in the sense they had suffered traumatic experiences in childhood which had overwhelmed their often unusual sensitivities and driven them inward.  Often, the interior worlds into which they retreated were childlike worlds, rich in fantasy but with a very wistful, melancholy cast.  In this museum like “sanctuary of innocence”… (they) clung to a remnant of their childhood experience which had been magical and sustaining at one time, but which did not grow along with the rest of them.  Although they had come to therapy out of a need, they did not really want to grow or change in the ways that would truly satisfy that need.  To be more precise one part of them wanted to change and a strong part of them resisted this change.  THEY WERE DIVIDED IN THEMSELVES.

In most cases these patients were extremely bright, sensitive individuals who had suffered on account of their sensitivity, some acute or cumulative emotional trauma in early life.  All of them had become prematurely self sufficient in their childhoods, cutting off genuine relations with their parents during their developing years and tending to see themselves as victims of others’ aggression and could not mobilize effective self assertion when it was needed to defend themselves or to individuate.  Their outward façade of toughness and self sufficiency often concealed a secret dependency they were ashamed of, so in psychotherapy they found it very difficult to relinquish their own self care protection and allow themselves to depend on a very real person.

Kalsched goes on to point out that such people developed what Elaine Aron has called a virultent persecutor-protector figure in the psyche which jealously cut them off from the outer world, while at the same time mercilessly attacking them with abuse and self criticism from within.   Kalsched believed this figure had a daimonic cast calling on the idea of Jung that energy split off into the psyche can become malevolent and acts as a powerful defence against what Aron calls ‘linking’ with others and with the vulnerable innocent or inner child it has been called in to protect.    The figure may not only be malevolent it may also be angelic or mythical or heavenly in cast.  Together with the inner child/innocent this force formed an active psychic dyad (or duplex) structure which Kalched calls the archetypal self care system. 

Jung showed that under the stress of trauma the childhood psyche with draws energy from the scene of the earlier injury.  If this can’t happen a part of the self must be withdrawn and ego thus splits into fragments or dissociates and it is a natural psychic defence mechanism that must be understood and respected.

Experience becomes discontinuous.  Mental imagery may be split off from effect, or both affect and image may be dissociated from conscious knowledge.  Flashbacks of sensation seemingly disconnected from behavioural context occur.  The memory of one’s life has holes in it – a full narrative history cannot be told by the person whose life has been interrupted by trauma.

For a person who has experienced unbearable pain, the psychological defence of dissociation allows external life to go on but at a great internal cost.  The outer sequalae of the trauma continue to haunt the inner world, and they do this, Jung discovered, in the form of certain images which cluster around a strong affect – what Jung called ‘feeling toned complexes’.  These complexes tend to behave autonomously as frightening inner beings, and are respresented in dreams as attacking ‘enemies’, vicious animals, etc. (not under the control of the will… autonomous.. .opposed to conscious intentions of the person…. they are tyrannical and pounce upon the dreamer or bearer with ferocious intensity.)

In dissociation the psyche may also splinter into various personalities which may carry rejected aspects of the person.  The mind becomes ‘split apart’ and such defences involve a lot of internal aggression as one part of the psyche tries to attack and protect the other more vulnerable, rejected parts.  The psyche cannot integrate these parts without therapy and active help.

In the course of natural therapy for such people the hostile attacking or protective force that acts to keep the person remote and in lock down will begin to arise in dreams and active imagination.  Elain Aron’s book The Vulnerable Self in Chapter Six “Dealing with Inner Critic and Protector-Persecutor” outlines some of this process as she give more insight into the role the persecutor-protector plays for highly sensitive individuals.  She also gives some examples which will help fellow sufferers to deal with their own dreams or nightmares where such forces arise. After dreaming we can through a practice of active imagination find a way to interact with these forces and help get them working more for us than against us. Aron’s book will help you in this regard too.

Donald Kalsched’s book is also an excellent reference for anyone suffering trauma.  It is more analytical in tone and quiet detailed.   The self care system that works to protect us can end up working against us too, this is the prominent point Kalsched makes in his book.  The inner persecutor-protector will sometimes work to organise a suicide if the psyche feels too much under threat from internal or external forces.  The persecutor-protector needs to really be understood by anyone attempting to free themselves from the crippling effects of childhood trauma.

I have a second associated post to post after this with some of the information from Elaines’ book on the persecutor-protector.  I will post it and link it to this post later on.

On the issue of understanding and healing internalised blame and shame

If we suffered emotional abuse or neglect in childhood we are not really always going to consciously know about it, at least not initially.  This is because as small children we never had any idea of our limits of responsibility.  To a child his or her caregivers or parents are God like and if they deny the hurt they inflict upon us it, or worse even blame us for it then we are going to find it very, very hard to have a balanced and grounded sense of self esteem and self love within.  As a result many of us will suffer from a number of punishing voices of either a voracious inner critic or persecutor/saboteur who tries to protect the inner child but never gives back responsibility where it truly belongs, i.e. with the parents, caregivers or abusers.

With neglect or abuse our ego boundaries will also be damaged and even worse, toxic feelings and splinters of pain will be lodged deep within us in our tissues.  This is a subject Marion Woodman addresses in many of her books on helping her clients recovering from addictions and eating disorders which are often psychic defences we can resort to in the absence of human love, protection, care, empathy, validation and soothing.   The pain we have suffered then becomes deeply internalised and we suffer shame and come to blame ourselves, turning against our vulnerable inner child and keeping the cycle of abuse going on internally.

We even see a lot of this blaming and shaming going on in a society that denies abuse or covers it over.  Addicts are blamed for not ‘pulling their socks up’, women and girls are blamed for attracting sexual abuse, boys and men are criticised and shamed for not ‘manning up!!”.  Priests are blamed for abusing when their behaviour formed in the crucible of emotionally barren pedagogies and religious systems that denied the sacredness and sanctity of sexuality and the human body.  It’s a truly disturbing and toxic situation.

Often our pain of childhood too may only come to light when we enter another relationship which triggers earlier wounds.  We may be shocked at the degree of anger or rage we feel towards a partner who treats us like our parents did, or we may project that pain onto them and find it impossible to be close. But our anger is never bad or wrong, rather it is evidence of psychic wounds demanding attention, understanding and healing.

In her book on healing from the abandonment that comes following the end of a marriage or partnership, Susan Anderson addresses this issue of internalised blame.  If we are left later in life we often will blame ourselves and there may indeed be some way in which we contributed to the fall out but this should not be a black mark against our inherent sense of self esteem if we are truly working to heal, understand and correct things.   Being left can trigger the feeling that we are not worthy enough and sometimes we may be shame dumped by a partner who themselves carries injuries that they are not willing to address.

That said the ending of a relationship can begin a healing for us if we are willing to look deeper and do the work of recovering our lost sense of self value and self esteem which will be a huge part of the healing process.  It will involve facing any shame we feel inside that we may have internalised and defended against or covered over.  If we cannot face the shame we feel or may have taken on we cannot really heal ourselves from it.  We will never cure the feeling of ‘not being good enough’ if we consistently look to others to define our value but it is a paradox for those abused in childhood who were shamed and blamed and never helped to understand their sense of value was negated by unloving parents will need to find someone to help mirror them while they work hard to reclaim this lost sense of self.

Emotional absence of parents in childhood also is a huge part of internalised shame.  As kids we need the mediating soothing of parents.  If we are just left alone with big feelings its too much for us to manage.  I know this is why I struggled so much in my own life and relationships.  Neither of my parents understood their own feelings very well and then they were absent a hell of a lot.   I learned I could only rely on myself for consistency and I increasingly began to turn towards writing and reading to find my way.

It’s interesting to me now that as an adolescent the writings I was drawn too were poems like T S Eliot’s The Wasteland as well as the writings of Sylvia Plath.  Both battled depression. I was also drawn into smoking dope very early on and listening to a lot of angry and disturbed music about emotional alienation.   Around this time I had nearly lost my life at 17, spent 3 months in hospital, come out, had no counselling and then had to watch as my older much loved sister hit the wall with a haemorrhage and was later abandoned in the worst possible way and tried to take her life.    I got involved with an addict around this time who never really loved me, had two terminations of pregnancy I keep hidden due to shame and had to watch my father die of cancer by age 22.   From 1984 onwards the darkness of my life escalated and I only really started to wake up and come out of it around the time I chose sobriety at the age of 31 in 1993.

I still suffer from internalised shame and self blame despite years of therapy.   It is with me every morning when I wake up.  The critic is up WAY before me each morning and if I had never got a good therapist I could still be permanently depressed and suicidal.

Suicidal ideation as I understand it comes from the internalised introjects (inner voices)  we are left with when we are abandoned emotionally and given no help to understand our true predicament.  It’s one of the reasons I am very opposed to drug therapy alone,  Without being able to make meaning of what really happened to us (our soul) the truth stays locked inside and a lot of psychiatrists and therapists are happy just to keep people unaware unless they have faced their own pain or are well educated into the impact of emotional neglect or abuse.   I know this situation is changing slowly but drugs are to my mind never the final answer for depression and anxiety alone.

If you do suffer from a punishing inner voice or tormentor, my advice is to please reach out for help to someone who can HONESTLY AND TRULY VALIDATE YOUR PAIN.  No you don’t have to be stuck in victim or not reclaim power but to know you truly were a powerless victim at one stage of your life is most essential if you don’t want to keep that blame and shame internalised for ever.  If you were abused as a child IT WAS NEVER YOUR FAULT.  As a child you were powerless, you looked to adults, you had no idea that adults could be damaged and you most definitely NEVER DESERVED IT.  If anyone tries to tell you this my advice is to run a mile or put a good distance between yourself and that person.  Most of all your traumatised inner child needs your unconditional love, support and care, to truly recover you must find ways to give it to him or her how ever you can.

 

 

 

On creativity, poetry and the journey to The Abyss via The Dark Night of the Soul

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The following is an excerpt from Linda Schirese Leonards book Witness to the Fire : Creativity and the Veil of Addiction.  

The necessity of facing death and going into a dark night of the soul is, according to Jung, essential to human development.  This dark night may be forced upon one (in the case of addiction or neglect) or it may be freely chosen, as in the case of the creator.  But, in any case, it is the way of the transformation process.  And as is the paradoxical nature of human kind…

When libido leaves the bright upper world, whether from choice, or from inertia, or from fate, it sinks back down into its own depths, into the source from which it originally flowed, and returns to the point of cleavage, the navel where it first entered the body.  The point of cleavage is called the mother, because from her the current of life reached us.  Whenever some great work is to be accomplished, before which a man recoils, doubtful of his strength, his libido streams back to the fountainhead – and this is the dangerous moment when the issue hangs between annihilation and new life.  For if the libido gets stuck in the wonderland of this inner world, then for the upper world man is nothing but a shadow, he is already moribund or at least seriously ill.  But if the libido manages to tear itself loose and force its way up again, something like a miracle happens :  the journey to the underworld was a plunge into the fountain of youth, and the libido, apparently dead, wakes to renewed fruitfulness.

(Carl Jung)

This describes the challenge for the addict (or depressive) who has fallen into The Abyss – to turn that addictive underworld journey into the fruitful return to life and creativity.

The poet takes the turn of transformation in The Abyss by giving expression to what he finds there.  In this respect, poetry, is a call to all of us to embark upon the nightsea journey.  It calls us forth, if we respond, into the dark unknown by jolting us from the ordinary with its unusual and powerful images.  Yet it is also an attempt, while in the depths, to articulate the numinous unknown – a primordial beginning to name that which emerges towards us from the depths.  Poetry invites us to accept momentarily the death of our ordinary ego world so that we may enter into a strange, often terrifying new vision, and from this extraordinary experience to return renewed  .. to a more differentiated level of human existence – one that can accept and dwell more consciously in mystery… revolting against the one-sidedness that has far too long rationalised existence.. (the artist must) confront those opposite unconscious chaotic forces that have too long been repressed.

Only if we confront the chaotic irrational power at the very depths of our being will we be able to transform them into something more meaningful.  ..

The readiness for the creative journey requires giving up possessiveness and expectation, dying to old ways of perceiving, daring to leap into the unknown, and being ready to open and receive what comes, be it something or nothing.

Perhaps everything terrible is its deepest being something helpless that wants help from us.  

Rilke, Letter to a Young Poet

 

Psychologically, then, the “Dark Night of the Soul” is due to the double fact of the exhaustion of an old state, and the growth towards a new state of consciousness.  It is a “growing pain” in the organic process of the self’s attainment of the Absolute.  The great mystics, creative geniuses in the realm of character,have known instinctively how to turn these psychic disturbances to spiritual profit. 

Evelyn Underhill

 

In the act of creation, we wrestle with the elements.  To bring the new creation into being requires our standing in the struggle between that which shelters and conceals and self disclosing openness.  The artist is a gentle warrior who must stand between these opposing elements to allow and bring forth the new.

The devastation of the silent treatment

It took me a long time to understand and heal from falling in love with a person who had narcissism around 11 years ago.  I was in the relationship for just under 4 tough years and was often subject to the silent treatment.  He would throw a tantrum and walk out on me, or if I was also in an angry state which (at that stage of my wounded psychological development, expressing repressed feelings was impossible) he would also immediately walk out and not speak to me for days.  I would get so terrified and triggered into my abandonment depression that I would bel literally begging for any kind of contact and to get it I had to admit how wrong and bad I was.  I look back now and even writing about it is retraumatising all these years later.

It is next to impossible to explain to someone who has secure attachment how extremely annihilating and traumatising being left in this way or given the silent treatment is for someone with insecure or unstable attachment trauma is.

Anyway after he dumped me just under 8 years ago I finally got help and I was lucky enough to come across the work of Kim Saeed on this site who herself has recovered from a traumatising relationship with a narcissist and now does healing and provides information for others who suffer.  Her site is well worth a look and today I am sharing this post on the effects of the silent treatment, to help anyone who is on the receiving end of it. Its also something my mother used on me more than once and left me so, so deeply fearful and insecure as a teenager and young adult.

https://letmereach.com/2014/06/09/the-deafening-brutality-of-the-narcissists-silent-treatment/

https://letmereach.com/2018/01/17/10-surprising-facts-silent-treatment/

Why intimacy brings up pain for neglected adult children

If we were never emotionally connected to or nurtured in childhood, in adulthood we are left with the most terrible emptiness and pain.  Therapist Pete Walker calls this ‘the abandonment melange’ and its also called abandonment depression.  Many of us, before we get to therapy or get awareness around our early attachment wounds fly blind with such a wound which in recovery circles is often referred to as ‘the hole in the soul.’  Trouble was when I was in AA I was led to believe I was born with this wound not that I developed it in the context of early relationships, that is an awareness I have had to painstakingly grow and allow to emerge out of great pain and disaster in later relationships including forcing my ex husband to carry some of what I was unconscious of for years, another wounding its taken me some years to realise and forgive myself for.

Now that I am making a heart centred connection with a partner who is emotionally available to me I find at times this wound is being stirred up in me more and more due to the situation he is in where he has to be out of contact for a lot of the time.  I realised yesterday that I acted out some of my disappointment at not being able to connect with him due to mutual cross scheduling  by making some nasty comments about his ex wife.  He took them in his stride and there may have been a bit of truth to what I said but never the less I found myself dismayed with how I had reacted to him leaving for patrol and not being able to speak.

I shot off a few angry texts including one saying how I hated him for being in the situation he is in and putting me through it then waited anxiously and received a very loving reply back about 6.30 last night which soothed my fears.  However I noticed the same reaction starting up this morning when I missed him again and he failed to respond to a text I sent last njght.  I see I am reacting at the moment because I have never really allowed myself to be as vulnerable with a partner as I am being in this relationship and because he is giving me EXACTLY WHAT I NEEDED AND NEVER GOT FROM EITHER PARENT.  At times it awakens great grief, anxiety and fear as well as warmer feelings.

Luckily I was reading through another bloggers blog on this subject as well as Foreboding Joy (the term Brene Brown gives to allowing ourselves to gain pleasure from something that is a source of great desire only to thwart it with thoughts of doom)  a short while ago and I came across this paragraph which really shone a light on my current situation.

I told T (her therapist) that it confused me that getting what I have always wanted caused me such a lot of pain (and joy, admittedly) and T explained that having deep, childhood, unmet needs – met was VERY painful.  She said getting what you’ve always wanted can cause awful sadness and pain.  I didn’t understand that.  T said that this was one of the reasons that therapists had to be so careful not to “overdo it”.  She said that them overdoing it could cause us more pain! T said “this is why although I understand you want more reassurance and warmth in my emails, it is important that I am very careful”…

Both of my parents are incapable of emotional closeness with me and I craved that so very much all of my life. It hurts me a lot to really realise that neither of my parents gave me the connection and emotional closeness that they should have – could have.  But understanding it wasn’t me, my fault, that helps to ease some shame.  It makes me so determined to never repeat that pattern with my own children. Also, it makes me determined to never waste time with anyone who isn’t able to tolerate emotional closeness again. I only hurt myself trying to change them. I guess I was trying to “right a wrong”.  Trying to finally “get” an emotionally distant guy.  To change the ending of that childhood story where I never did “get” either mum or dad.

Source:

https://unpackingthesuitcaseblog.wordpress.com/2017/10/25/neediness-lack-of-warmth-fear-of-annihilation-re-experiencing-pain/#comments

Those two paragraphs could have been written by me.  I realise in this relationship I am given all the things I longed for, love, respect, attention, affection, unconditional positive regard, kindness, empathy and love.  At times I find myself crying when I receive these things from Scott but at times I can find myself wanting to shut it down as well.   It scares me at times to see there is a part of me that may try to sabotage this relationship but reading this particular blog again today nearly a year later big lights came on for me.  Today I told Scott I will be more careful what I say when I feel disappointed or left alone at times, the way I react comes out of a craving for connection and love (and a deeper unconscious grief and anger I am carrying at emotionally unavailable parents)  the last thing I want to do is destroy that.. the best thing that has happened to me in years and years and years.

Why anxiety and logic don’t mix : relationships and insecure attachment

Reading the book I recommended yesterday Anxious in Love is putting into perspective for me why things can hurt and go so wrong for us who suffer PTSD, Complex PTSD or anxious and insecure attachment in relationships.  As the authors point out in Part 2 :  Connecting With the One You Love different parts of the brain are operating for us and our partners who don’t see what all the fuss is about when we respond with anxiety to certain events or triggers.  I am being taken back with every word to my last relationship where I would get an hour long lecture on how wrong I had things to be responding in the way I did with little empathy shown.

In anxiety our forebrain (or rational brain) is emotionally hijacked by the lower brains (hind brain and mid brain) where centres such as the amygdala lie.  Being responded to with logic as most of us know is tantamount to having a red flag waved in front of the face of a raging bull!!!!  But we also need to understand our partner may be coping with the situation in the best way they know how while lacking a more complete understanding of how rationality has flown out the proverbial window.

In this situation what is called for is developing the ability to intentionally respond rather then becoming reactive.  The solution is for each partner to understand and have an attitude of curiosity about what is happening for the other.  It’s something an old therapist of mine would bring up a lot about by ex saying “its just sad he cannot have an attitude of curiosity about what is occurring for you”.  To be told you are bad or wrong for responding as you do is just terrible and I think its a key to so called Borderline Personality Disorder sufferer’s struggle.  Perceived abandonment when triggered can send us into a cascade or spiral that takes is into the darkest place for days and if we are left alone in it too long for some the feelings (what therapist Pete Walker calls the abandonment melange) can lead to suicide, addiction and other self destructive mechanisms of coping.

What Carolyn Daitch and Lissah Lorberbaum, authors of Anxious in Love offer instead is a way of each partner entering the other’s reality for a time to validate it, both the non anxious partner and the one who suffers anxiety.   As sufferers of insecure attachment we can learn to understand our partner’s reactions and can learn to voice our needs in relationship in a less angry, attacking or accusative way.  Often non sufferers who operate from the higher brain just do not understand the severity or intensity of our responses to triggers.

Lack of emotional flexibility is one of the hardest legacies of anxiety reactions in relationship, it shuts down emotional attunement between partners and makes an open dialogue impossible.  Being able to set a time out when we know we are being triggered and our brain is going into hijack mode is useful, and hopefully our partner will accept it if we let them know what is going on with us.  The alternative is they respond with emotional distance/withdrawal themselves, judgement and anger (being triggered themselves), misunderstanding or protest which can be very difficult.  The more we can talk through these reactions and responses in our relationships the better change we have of resolving conflict and growing empathy and attunement.    The more we can step into their shoes and understand what is happening the more we can make an “appeal to reason” while explaining what underlies our reaction.

Some partners may be even triggered by us saying what has triggered us, though. They may respond by telling us “that’s all in the past” but in that case they need to work to understand how emotional hijacking works and show empathy in any case.  A person who is not willing to do this for those of us with insecure or anxious attachment may not, in the long run, be the best partner for us.

More detailed techniques for reconnecting are given in the book in later chapters of Part Two but today I thought I would just share what I have learned from the book so far for those not in the position to purchase a copy at this point in time.  The book is building on my knowledge of many years of trying to deal with anxious attachment and its destructive effect on some of my relationships.

Because the experience of attunement with a significant other is powerful, ruptures in attuned connection bring about a sense of absence, loss, and even distress.  Yet those ruptures in attunement are inevitable in all relationships, no matter how solid.  There are times when you just fall out of sync with one another.  It’s important, therefore, that you both have the ability to repair ruptures when they occur.   Just as quickly as you fall out of sync, with some flexibility you can repair the disconnect and engage one another in attunement again.

Anxious In Love, p. 98

Pain of early separation from our mothers and its impact on relationships

Pain of early separations from our mother can haunt us for a long time and we may not always know what the pain is about. It’s an issue that Mark Wolynn, San Francisco based therapist on multigenerational trauma addresses at length in his book It Didn’t Start With You : How Inherited Family Trauma Shapes Who We Are and How to End the Cycle.  The separation may not have been physical alone, it could be just that our mother was undergoing a depression, grieving a loss or being unseen and unnurtured by her own mother did not know how to be fully present for us.  (According to Wolynn the original problem or disruption often lies a generation or two back and we may be unaware of it).  We feel the loss and absence keenly and such feelings can cause us to actually turn away when our mother tries to connect with us another time.

Wolynn shares just such a story on page 175 about a baby Myrna whose mother leaves for three weeks.  On her return as she waits and longs for her daughter to run to her Mryna’s mother experiences instead a daughter who turns away becoming even more distant.  Rather than understand her daughter’s reactions and look for a way to restore the bond Myrna’s mother instead encourages her independence.  The mother loses sight of her child’s vulnerability, so where did it go for Myrna?  Answer in short.  Into the unconscious.

Of course later when Myrna fell in love, love was experienced as a minefield and its something I can relate to as will anyone with insecure, avoidant or anxious attachment.  Vulnerability of needing another opens up a pit of loss we do not fully understand and we can relate by sabotaging things further should we choose to deny or repress our true need feelings and vulnerability.

Mark Wolynn talks of interruptions to the flow of love and energy between parent and child a lot in his book.  He knows a lot about it as he pursued a path of so called ‘spiritual bypassing’ seeking a healing he could not find in ashrams and through meditation (though he does use visionary meditations with a clients ancestors in order to effect healing of past wounds carried on).  Wolynn did not heal his early trauma with his mother until years later understanding how its roots lay far back in his own mother and grandmother’s history and eventually becoming a therapist himself.

When our early experience with our mother is disrupted by a significant break in the bond, shards of pain and emptiness can shred our well being and disconnect us from the fundamental flow of life.  Where the mother-child relationship remains severed, empty or fraught with indifference, a stream of negative images can lock the child in a pattern of frustration and self doubt.  In extreme cases, when the negative images are continuous and unrelenting, frustration, rage, numbness, and insensitivity to others can emerge.

Psychopathic behaviour can be the result but the key result if often a form of pathological narcissism – an inability to truly connect and take in love.

According to Wolynn the majority of us have experienced some kind of break in the bond with our mothers.  Many though, got enough of what was needed to be able to maintain healthy relationships later in life.  Many of us were not so lucky.  Ideally disruptions to attunement need to be healed in the context of any relationship.  How we deal with them are important as are the beliefs about our inherent lovability.  According to Janet Woititz adult children of addiction and trauma believed they will only be loved if they act in a pleasing happy way.  No relationship can survive like this and neither can we.

Knowing what happened in the bond with our mother and the impact it had on our attachment style as well as inherent negative self beliefs and development of what Wolynn calls ‘core sentences of separation’ is vitally important if we wish to heal.  We can become conscious of these, work to understand how they may be influencing our present and do inner work to change negative core beliefs we may have absorbed unconsciously so they do not continue to play our in our relationships.  I have found so much help myself reading Wolynn’s book which I shared from extensively in my blog last year.  It is well worth a look if you struggle to maintain healthy loving relationships in your own life and are working to understand how the flow of love between you and a parent (not only your mother) is impacting you in later life.

(Examples of core beliefs which negatively impact our capacity to love and be loved are :  I’ll be left:  I’ll be abandoned. I’ll be rejected.  I’ll have nobody.  I’ll lose control.   I’ll be helpless.  I don’t matter.  I’m too much.  I am not enough.  I’ll be annihilated.  I’ll be destroyed.  I will push love away.)

So far

Blue boy stars.jpg

It seemed you lived such a long way from me

So far

That now I have no choice

But to look for you

In the moon and the stars

Who knows what silent sorrow

Your heart privately kept

As you worked away in the garden

I only remember how lonely it was

To be longing to be beheld

But then I realise

A parent can only repeat their past

And as a young man you took yourself

So far from a home

Under threat

Nursing dreams of success (?)

Was it any wonder then

That your death

Led me to do the same

Years later she said to me

Get as far away as you can from ‘that one’

Pointing to my mother

‘Do what you father did’.

Was it that I was then just meant

To unconsciously repeat a tragic lonely past?

And so I ran and crashed

Until the Gods spoke to me in Glastonbury

And said go home

And here

I fell

Into the abyss for five more years

While all around me tidal swells

Threatened the fragile boat

I was trying to build

Shipwreck came

Torn and lacerated on

The jagged  sharp edges of his pain

A tragic refrain

Repeated over and over

Enacted on my tender flesh

Until hardly anything was left of me

But bleeding

So now

Isn’t it a gift

To finally feel myself to be

In full possession of my soul

I can shed tears now

About deep pain and regret

And write poetry about how

Far from me you seemed

Bearing testament to my true reality

Far away from me

So very far

That the only place I could look for you

Was in the moon

In the sun

And in the stars

The dark place of abandonment

Being made to believe we are not okay as we are and certainly not deserving of someone’s love and relationship does affect us so very deeply.  I am revisiting the work of abandonment therapist Susan Anderson lately.  I was lucky to be guided towards her book From Abandonment to Healing just over 13 years ago when my marriage ended and I found myself in a very dark place.

This was not the first time as abandonment has been a pretty much constant theme for me starting with my older much loved sister leaving home when I was only 3 to marry and start her own family and live overseas.  My Mum wasn’t emotionally available to me at all, she worked all the time and when she was home we had to duck and weave around her compulsive cleaning, there was never a place to rest and my Dad also vacated through his own addictions (minor ones) when he was around he wasn’t really there.  Later in life after I nearly lost my life at the tender age of 17 in a motor vehicle smash up he was hard line forcing me to go to secretarial college in the painful aftermath of my older sister’s breakdown and cerebral bleed.  Later I saw her abandoned too at her most vulnerable time and was back at home when she tried to take her life in 1982 when I was only 20 years old.

Dad ended up dying when I was only 23 and that was followed by my then partner (who I had two terminations of pregancy to), ringing me at 4 am in the morning just a few days after my father died to tell me not to bother joining him overseas as he didn’t love me any more and had found someone else.  Do you believe that later when our paths crossed in Greece I slept with him only to come home one night and find him in bed with someone else only to be accused of being ‘mad’ when I reacted to it poorly?  Luckily at that time I was with other friends in Greece and the owner of our B and B deplored my ex’s behaviour.  Never the less I internalised the abandonment seeing it as due to a flaw in me.

I won’t go into the pain of three more similar ‘leavings’ of exs over a period of 18 more years, often on the back of being told there was something wrong with me.  What that ‘something’ I now know was terror and fear pure and simple and Susan Andersons’ newer book which I just bought Taming The Outer Child : Overcoming Self Sabotage and Healing from Abandonment explains how very real changes in our neurochemistry involving the amygdala leave us with an over active fear, flight and fight response which is automatically triggered in any new relationship or prospective interaction  (and not only with new potential partners, from my experience).  This reactive pattern she gives the name Outer Child and it can sabotage and lay to waste new connections but not only that leaves us with cumulative Post Traumatic Stress as a result of our abandonment trauma or ‘schemas’.

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As I sat with my sister yesterday after she tried on the clothes I bought for her and saw how much of her self love had been decimated I thought it is criminal what people are telling her, I know her fixation on clothes and looking good are symptoms of her abandonment but its not only that, the roulette wheel of psychiatrists and medications has left her depleted, she went down the exercise route but withouth any psycho dynamic therapy and no emotional recovery buddies.  She is not able to express and read as I am and that works against her.   I know new clothes will not fix that deeper wound to her self esteem but I think it doesn’t hurt to be there to try as it’s getting so much colder here and she has no warm jumpers and when people tell her ‘its all in her head as she has lots of clothes’, that to my mind is pretty invalidating and harsh.

I seem to have gone a little off track here but what I am trying to address in this post is how our abandonment at another’s hands can leave us questioning our own use, meaning, value, beauty and goodness and how healing involves not internalising those feelings from someone else.  In her earlier book Anderson uses the acronym S.W.I.R.L. to describe the process of working through a recent abandonment which may trigger far earlier ones.  (Shattering, Withdrawal, Internalisation, Rage, Lifting).

The true abandonment as adults is then self abandonment which occurs as we internalise false beliefs about our value and worth and fail to understand or validate reactions to abandonment and its deeper triggers. For sure we may not be perfect and have wounds and scars and reaction patterns we need to understand and work with : the process Anderson outlines in the second book, but we are not worthless because we have been abandoned or gone through loss and all our feelings and reactions make complete sense once we understand their roots and work to understand our own history and self sabotaging behaviours.

From this position we should be showing compassion to those who have suffered emotional abandonment not be taking out a big stick to hit them over the head with.   For healing involves compassion, wisdom and tenderness both to others and to our inner child that bleed from very real wounds in earlier life.