Ego, in the Buddhist sense then,
is the ongoing activity of holding oneself separate,
making oneself into something solid and definite,
and identifying with this split off fragment of the experiential field.
Continually maintaining this identity project
perpetuates a division between self and other
that prevents us from recognising ourselves
seamlessly woven into the larger field of reality.
And the more we hold ourselves apart from the world,
from our experience,
and from the naked power of life itself,
regarding these as other,
the more we fall prey to inner struggle,
dissatisfaction, anxiety and alienation.
John Welwood